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日蓮大聖人『御書』解説

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2019年 07月 15日 ( 2 )


2019年 07月 15日

末法の本仏の立場で法華経二十八品を後継者、日興上人に口伝した書【御義口伝 下】要点解説(140)

【二十八品に一文充の大事 】

神力品 (注)

十界なり   断破元品無明
是人於仏道  決定無有疑(注)

此の文は十界各各本有本覚の十如是なれば、地獄も仏界も一如なれば成仏決定するなり。

所謂、南無妙法蓮華経の受持なり云云。



神力品
神力品第二十では、上行菩薩を上首とする無数ともいえる地涌の菩薩に対し、釈迦滅後に「妙法蓮華経」を弘通する為の付属が説かれている。
この付属を「別付属」と称する。神力品に引き続いて説かれる「属累品第二十一」では娑婆世界以外の国土から参集した菩薩への付属が説かれるが
この付属を「総付属」と言う。

日蓮大聖人はこの神力品の付属について【【神力品八箇の大事】第一 妙法蓮華経如来神力の事】で、次の様に解き明かされておられます。
『御義口伝に云く、此の妙法蓮華経は釈尊の妙法には非ざるなり既に此の品の時上行菩薩に付属し給う故なり、惣じて妙法蓮華経を上行菩薩に付属し給う事は宝塔品の時事起り・寿量品の時事顕れ、神力属累の時事竟るなり』と。

是人於仏道  決定無有疑
神力品の最終伝で説かれる下記の文にある偈となります。
[原文]
於如来滅後 知仏所説経 因縁及次第 随義如実説
如日月光明 能除諸幽冥 斯人行世間 能滅衆生闇
教無量菩薩 畢竟住一乗 是故有智者 聞此功徳利
於我滅度後 応受持斯経 是人於仏道 決定無有疑
[和訳]
如来の滅後に於いて、仏の説く所の経の因縁及び次第について知りて、義に随い実の如く説き、
無量の菩薩に教え、畢竟して一(仏)乗に住せしめん。是の故に有智の者は、此の功徳を利することを聞きて、
我が滅度の後に於いて、応に斯の経を受持すべし。是の人は仏道に於いて、決定して疑いあること無かりけり。






by johsei1129 | 2019-07-15 22:02 | 御義口伝 | Trackback | Comments(0)
2019年 07月 15日

The Last Religious Precepts by Nikko (1). 日興遺誡置文一

The Last Religious Precepts by Nikko.

January 13, 1333. Nikko Shonin, eighty-eight years old.


If I think, the sun of the propagating in the latter days of the Law lights up the darkness of the atrocious slander, and the marvelous wind of the eternal life span blows off the provisional and temporary teachings that Buddha had attained enlightenment in Buddha Gaya. Oh, for example, it is a fig which blooms only once in 3000 years, and the hole of the tree of a floating sandalwood in the vast ocean that it is rare to encounter the Law of Buddha, moreover, it is thought that these metaphors do not be enough.

Fortunately, we were able to encounter this sutra by destiny being thick deeply. Therefore, the reasons why I write a precept for the future disciples is for receiving the wise saying of Kosen-rufu.

1. The doctrine of Fuji should not be different in the least from the propagation which the previous teacher performed.

2. The doctrine of five people all differ from the propagation of the previous teacher.

3. There is a person considering writings of Daishonin to be forgery and they will destroy and criticize our sect. You must not get close to him familiarly if such an evil priest appeared.

4. There will be a person who make forgery, and call it a writing of Daishonin, and there will be a person training himself putting the same value on the essence and the provisional. You should understand that he is a traitor within the walls.

5. Without criticizing against slandering Buddha's Law, you must not spend time for a play and an idle talk and not take to a non-Buddhist writing and an art.

6. You must forbid Shinto shrine worship and visit of the believers. Why they visit the Buddhist temple and Shinto shrine of the evil spirit intrusion, disobeying Buddha's teachings for a glance with a low talent? It is never enough to be chagrined. This is not doctrine of me totally but depends on text of a sutra or writing of Daishonin and so on.

7. You allow not engaging in the trivial routine duties of the teacher about the disciple having the talent and must let him learn various teachings including a writing of Daishonin.

8. The populace who is inexperienced in study and who wants a fame and fortune does not deserve to be my disciple.

9. Shaking off the affection from parents and teacher while the believers of me in the future do not understand Lotus Sutra and pre-Lotus Sutra, for leaving this world of the sufferings and attaining enlightenment, they visit this temple and must study.

10. You must not do study of Tientai school without grasp of the doctrine.

11. In our denomination, you dye sublime writing of Daishonin into your soul and convey the supreme theory from a teacher, and should hear Tientai if there is spare time.

12. Enjoy the discussion and lectures and not mix up the other things.

13. While Kosen-ruhu does not yet be achieved, you should propagate the Law until the full extent of your ability, without begrudging life.


Continued to (2)



Original Text.  Table of Contents.



by johsei1129 | 2019-07-15 11:24 | WRITING OF NICHIREN | Trackback | Comments(0)