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日蓮大聖人『御書』解説

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2018年 10月 05日 ( 3 )


2018年 10月 05日

末法の本仏の立場で法華経一部二十八品を直弟子日興上人に口伝した書【御義口伝 下】要点解説(9)

【寿量品二十七箇の大事】


第九 毒気深入 失本心故の事(注)

 

 御義口伝に云く、毒気深入とは、権教(注)、謗法(注)の執情深く入りたる者なり。
之に依つて法華の大良薬を信受せざるなり。

服せしむると雖も吐き出だすは、而謂不美とて、むま(美味)からずと云う者なり。


今、日蓮等の類い南無妙法蓮華経と唱え奉るは、而謂不美の者に非ざるなり。



権教

権つまり仮の教え。法華経を説く以前の爾前経(にぜんきょう)を示す。

爾前経と法華経の根本的な違いは二つ在る。


一つは爾前経では有情・非情にわたり全ての存在に仏性(仏界)があると説かれてはいなかった。

釈尊は【妙法蓮華経 方便品第二】の世雄偈で、仏がこの世に出現した一大事因縁を、

仏の悟つまり仏性を開き、示し、それを衆生にも悟らせ、仏に為る道つまり仏道に入らせる事を目的(開示吾入)として出現したと解き明かした。

もう一つは、爾前経及び【妙法蓮華経 従地涌出品第十伍】迄、釈尊は、釈迦族の王子として生まれ出家し、バラモンの難行苦行をへて菩提樹に端座し瞑想して成道したとする「始成正覚」を説いていたが、【妙法蓮華経 如来寿量品第十六】で次のようにそれを打ち破り、遥か久遠に成道「久遠実成」し、無数の仏国土で衆生を化導してきたと解き明かされた。

『皆は、今の釈迦牟尼仏は釈氏の宮を出でて、伽耶城(注)を去ること遠からず、道場に座して阿耨多羅三藐三菩提(仏の悟り)を得たりと思えり。然るに善男子よ、我は実に成仏してより已来、無量無辺百千万億那由他劫なり』と。 

謗法
誹謗正法(ひぼうしょうぼう)の略で正しい法を誹謗すること。
末法においては、日蓮大聖人が御図現なされた十界曼陀羅御本尊に「南無妙法蓮華経」と唱える、仏と為るための究極の修行法、及び日興上人以降それを今日まで正しく伝えてきた法華経の行者を誹謗する事が最も重い謗法となる。

伽耶城 

釈迦が成道し、布教活動をしていたインド東北部の古代マガダ国の都


【御義口伝 下】要点解説(10)に続く






by johsei1129 | 2018-10-05 21:16 | 御義口伝 | Trackback | Comments(0)
2018年 10月 05日

25. The Showdown by the Rain in Gokurakuji Ryoukan and Nichiren 3

                Japanese edition


Nichiren who became 50 years old began sermon in that evening. His short hair was touched with gray.

A great number of the audience waves a folding fan because it is hot, and wipes sweat.

Su'obo and Ilusawa Nyudo of Ryoukan's disciple were in here. Two people came to reconnoitre the enemy's movements. If Nichiren moved, they reported it to Ryoukan immediately.

The sermon of Nichiren adds to strictness.

“There is a Buddhist priest called Ryoukan in this Kamakura. He is in shabby clothes, and he keeps 250 religious precepts firmly, and has correct behavior. Not to mention a bonze and layman of the ignorance, he is respected from a king to all the people as saying that he is the living Buddha. But when I see the Lotus Sutra, it is preached that the three powerful enemies will appear before the person who spreads the Lotus Sutra in the latter days of the Law. I consider the most intense third enemy among them is this priest Ryoukan”.

Su'obo butted in being impatient.

“Wait. Why do you say such a silly talk without a reason?”.

Nichiren picked the fifth scroll of the Lotus Sutra slowly and opened the thirteenth chapter of the recommending and the having.

‘Preferably, please never worry.

We will right preach it widely in the world of fear and unreason soon, after Buddha passes away.

Various ignorant people will give us calumny and blame, in addition, they will use a sword and a stick and persecute us.

We very, everybody will endure it’.

'After Buddha passed away, there will be one priest.

He will pretend that he keeps religious precepts, and while he slightly read the sutra, he is absorbed with eating and drinking and will make a living.

Even though he wears a priest's robe, while facing a believer, it seems a hunter aims at a deer or seems a cat tries for a mouse.

Furthermore, this Buddhist priest will always advocate these words; "I got Buddhahood".

Though expresses intelligent and virtuous outside, inside holds greed.

Like Brahman opening mouth, he will express the form of the Buddhist priest though it is not a priest in truth, and he will spread a wicked view and will slander teachings of Buddha’.

Ilusawa Nyudo sneers.

“No matter what you say, our priest Ryoukan is the first-rate priest in Kamakura that lord Tokimune recognizes. He was ordered rainy prayer either the other day from the Shogunate. Perhaps I shouldn't say so, but even if the priest Nichiren hopes, it does not come true”.

Suobo either lightly laughed and asserted it.

“The priest Nichiren is like oil and water with us. Even if you said something, the people do not recognize you at all. We are just going to leave. We must do preparations of praying for rain from now”.

Nichiren stopped it that two people rose to their feet, at that time.

“Wait. I hear that rainy prayer will be performed from June 18. I will become disciple of priest Ryoukan if he brought rain during that seven days!”.

The audience was not able to hide a surprising voice to a remark of Nichiren of doing a confrontation of the rain.


Continued to 4


Life of Nichiren. Vol. 1. Contents



by johsei1129 | 2018-10-05 12:01 | LIFE OF NICHIREN | Trackback | Comments(0)
2018年 10月 05日

Gosho 三大秘法稟承事 終 Receiving the Three Great Secret Law end

()年来(としごろ)己心に秘すと雖も、此の法門を書き付て留め置ずんば門家(もんけ)(ゆい)(てい)等定めて無慈悲の讒言(ざんげん)を加う可し、

 Up until now I have kept this doctrine secret within my heart. But if I do not leave behind me a written record of it, the future followers of my teachings will perhaps slander me by saying that I was without pity or compassion.

 Until now I have kept this doctrine secret within my mind. But if I do not leave behind me a written record, the future followers of my teachings will say that I was without pity or compassion and perhaps slander me.

 其の後は何と()ゆとも(かな)うまじきと存ずる間、貴辺に対し書き送り候、

 And at that time, no matter how I might regret it, I would have no way to refute their charges. With this in mind, I am therefore sending you this written record of the matter.

 And at that time, I would have no way to refute their rebuke and should regret it. Therefore, I send this to you.

 一見の後・秘して他見有る可からず、口外も(せん)無し、

 When you have finished reading it, you must keep it secret and not show it to others or discuss it with them.

 After you have read this first, you keep secret and must not show others this, telling is useless too.

 法華経を諸仏出世の一大事と説かせ給いて候は、此の三大秘法を含めたる経にて渡らせ給えばなり、秘す可し秘す可し。

 The Lotus Sutra describes itself as representing the one great reason for which the Buddhas make their appearance in the world because it is a scripture that contains these Three Great Secret Laws. Therefore you must keep this matter secret, keep it secret!

 The reason that the Lotus Sutra is preached as the sole great act of various Buddha's advent. It is because this sutra includes the Law of three great secret. Keep secret. Keep this secretly!

 弘安五年卯月(うづき)八日 日 蓮 花 押

 The eighth day of the fourth month in the fifth year of Kōan [1282]  Nichiren


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by johsei1129 | 2018-10-05 06:55 | WRITING OF NICHIREN | Trackback | Comments(0)