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日蓮大聖人『御書』解説

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2019年 05月 29日

Gosho 日女御前御返事 Offerings to the twenty eight chapters of the Lotus Sutra

今、日本国の者去年(こぞ)今年(ことし)疫病(えきびょう)(いぬる)(しょう)()の疫病とは人王始まりて九十余代に(ならび)なき疫病なり。

The epidemics that the Japanese nation has suffered since last year, as well as those of the past Shōka era (1257–1259), are totally without precedent in the reigns of the more than ninety emperors who have ruled since the beginning of the imperial era.

Japanese nation has suffered by the pestilences since last year as well as those of the past Shoka era (1257–1259), these do not have a precedent at all in the reigns of the more than ninety emperors who have ruled since the beginning of the imperial era.

聖人の国にあるを・あだむゆへと見えたり。

These calamities appear to stem from the fact that the people hate the presence of a sage in this country.

These calamities appear to stem from the fact that the people hate the presence of a sainthood in this country.

師子(しし)(ほう)る犬は(はらわた)切れ、日月をのむ修羅(しゅら)は頭の破れ候なるはこれなり。

This is exactly what is meant when it is said that a dog that barks at a lion will have its bowels ripped open, and that an asura who tries to swallow the sun and moon will have his head broken.

This is that a dog that barks at a lion will be cut its bowels, and that an asura who tries to swallow the sun and moon burst his head.

日本国の一切衆生すでに三分が二は()みぬ。又半分は死しぬ。

Two-thirds of all the people in Japan have already fallen ill in the epidemics, and half of these have perished.

Two-thirds of all the people in Japan have already fallen ill in the pestilences, and half of these have died.

今一分は身はやまざれども心はやみぬ。又頭も(けん)にも(みょう)にも(われ)ぬらん。

The remaining third may not be afflicted in body, but they are afflicted in mind. Visibly or invisibly, their heads have surely been broken.

A one-third to be left does not sicken, but they are afflicted in mind. Visibly or invisibly, probably their heads are broken.


つづく Continued


本文 Original Text 目次 Table of Contents



by johsei1129 | 2019-05-29 07:04 | WRITING OF NICHIREN | Trackback | Comments(0)
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