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日蓮大聖人『御書』解説

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2019年 01月 04日

Gosho 十章抄 On the Ten Chapters of “Great Concentration and Insight”

されば円の行まち()まち()なり、

There are many different kinds of practices in the perfect teaching.

Therefore, the ascetic practices for fulfilling are various.

(いさご)かず()へ大海を()なを()円の行なり。(いか)(いわん)()(ぜん)の経をよみ弥陀(みだ)等の諸仏の名号(みょうごう)を唱うるをや。

Counting grains of sand and contemplating the great ocean are among them, as of course are the practice of reciting the sutras that preceded the Lotus and intoning the names of Amida Buddha and the other Buddhas.

Counting sand, and seeing the ocean are ascetic practices too. One reads the sutra preached before the Lotus Sutra or chants the name of various incarnations of the Buddha such as Amida. These either need not say.

(ただ)これらは時時(よりより)の行なるべし。

These, however, are practices to be carried out on particular occasions or at particular times.

But these are ascetic practices in various times.

真実に円の行に順じて常に口ずさみにすべき事は南無妙法蓮華経なり。心に存すべき事は一念三千の観法なり。

The true perfect teaching practice is to keep the mouth constantly reciting Nam-myoho-renge-kyo, whatever the occasion, and to keep the mind fixed on the meditation on the three thousand realms in a single moment of life.

What one should chant always for conforming to the ascetic practices of the fulfilling really is Nam-myoho-renge-kyo. Though what one should keep in a mind is the meditation of three thousand realms in a single moment of life.

これは智者の(ぎょう)()なり。

This is the practice and understanding of persons of wisdom.

It is the ascetic practices of the person of intellect.

日本国の在家(ざいけ)の者には(ただ)一向に南無妙法蓮華経ととな()へさすべし。

For the ordinary lay believers of Japan, however, it is sufficient if they concentrate solely on the recitation of Nam-myoho-renge-kyo.

Must let the lay believers of Japan merely chant Nam-myoho-renge-kyo earnestly.


つづく Continued


本文 Original Text  目次 Table of Contents




by johsei1129 | 2019-01-04 06:49 | WRITING OF NICHIREN | Trackback | Comments(0)
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