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日蓮大聖人『御書』解説

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2018年 12月 29日

Gosho 御義口伝上 Orally Conveyed Doctrine Part 1

は妙なり、達磨は法なり、芬陀梨伽は蓮華なり、蘇多覧は経なり。

Sad (the phonetic change of sat) means myō, or wonderful. Dharma means hō, Law or phenomena. Pundarīka means renge, or lotus blossom. Sūtram means kyō, or sutra.

The word of Sad is Myo, dharma means , puṇḍarīka is Renge, sūtra is Kyo.

九字は九尊の仏体なり、九界即仏界の表示なり。

The nine characters [that represent the Sanskrit title] are the Buddha bodies of the nine honored ones. This expresses the idea that the nine worlds are inseparable from the Buddha world.

These words are bodies of sacred Buddha, are the expression that the nine worlds are namely the world of Buddha.

妙とは法性(ほっしょう)なり法とは()(みょう)なり、

Myō stands for the Dharma nature or enlightenment, while represents darkness or ignorance.

Myo is a spiritual awakening. Ho is a darkness.

無明法性一体なるを妙法と云うなり。

Together myōhō expresses the idea that ignorance and the Dharma nature are a single entity.

The marvelous Law means that a spiritual awakening and darkness is as one body.

蓮華とは因果の二法なり、(これ)(また)因果一体なり。

Renge stands for the two elements of cause and effect. Cause and effect are also a single entity.

Renge is the two Law of cause and result, and cause and result are one Law at the same time too.


つづく Continued


本文 Original Text  御義口伝目次 Table of Contents



by johsei1129 | 2018-12-29 09:16 | WRITING OF NICHIREN | Trackback | Comments(0)
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