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日蓮大聖人『御書』解説

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2018年 12月 08日

Gosho 下山御消息 二 Letter to Shimoyama

(これ)()経文(きょうもん)()(きょう)をもって両火(りょうか)(ぼう)が身に指し当てゝみよ、少しもくもりなからむ。

With these passages of scripture as our mirror, let us see what they show us about the true nature of the priest Two Fires.They reveal him very clearly for what he is.

Please compare it with bonze Ryoukan self in the clear mirror of these texts of a sutra. We see it clearly.

一には名は持戒(じかい)ときこゆれども実には放逸(ほういつ)なるか。

First, though by reputation he is an observer of the precepts, in fact he is wanton in conduct.

The first point, it is said that he follows religious precepts at the surface, but is he not actually dissolute?

二には慳貪(けんどん)なるか。

Second, he is greedy and stingy.

The second point, is he not greedy?

三には嫉妬(しっと)なるか。

Third, he is jealous.

The third point, is not he jealous?

四には邪見(じゃけん)なるか。

Fourth, he holds erroneous views.

The fourth, does not he have a wicked view?

五には淫乱(いんらん)なるか。

Fifth, he is lewd and disorderly.

The fifth, is not he lechery?

()の五にはすぐべからず。

All the five factors apply to him.

He does not surpass these five points.

()の経は(りょう)火房(かぼう)一人には限るべからず。昔をかゞ()み今をもしれ。

These passages of scripture do not apply to the priest Two Fires alone, but to other persons of both past and present as well.

In addition, the object of this sutra is not limited to one Ryoukan. Consider old times and understand the present!.


つづく Continued


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by johsei1129 | 2018-12-08 07:30 | WRITING OF NICHIREN | Trackback | Comments(0)
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