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日蓮大聖人『御書』解説

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2017年 10月 20日

Gosho 立正安国論77-2 疑を断じて信を生ず 四の二

加之(しかのみならず)国土(みだ)れん時は先ず鬼神(きじん)乱る・鬼神乱るるが故に万民乱ると、

Moreover, as the Benevolent Kings Sutra says: “When a nation becomes disordered, it is the spirits that first show signs of rampancy. Because the spirits become rampant, all the people of the nation become disordered.”

Furthermore, [there is a corresponding passage from the Sutra of the Benevolent King that states,] “When demons rampage, the nation deteriorates into turmoil. Under the demons’ away, humans, too, run amok.”

()の文に()いて(つぶ)さに事の(こころ)(あん)ずるに百鬼早く乱れ万民多く(ほろ)ぶ、

Now if we examine the present situation carefully in the light of this passage, we will see that the various spirits have for some time been rampant, and many of the people have perished.

If we contemplate on the current reality in light of these sutras, we can see that a hundred demons have been running wild, and a great many lives have been lost.

先難是れ明かなり後災(こうさい)何ぞ疑わん

If the first predicted misfortune in the sutra has already occurred, as is obvious, then how can we doubt that the later disasters will follow?

It is clear that the disasters depicted in these sutras have already taken place. How can we doubt the occurrence of the remaining disasters?

()し残る所の難・悪法の(とが)()つて並び起り(きそ)い来らば其の時(いか)んが()んや、

If, in punishment for the evil doctrines that are upheld, the troubles that have yet to appear should fall upon us one after the other, then it will be too late to act, will it not?

What will you do if these disasters occur simultaneously and relentlessly as a result of the people taking faith in erroneous teachings?


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by johsei1129 | 2017-10-20 22:03 | PASSAGE OF NICHIREN | Trackback | Comments(0)


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