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日蓮大聖人『御書』解説

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2016年 10月 29日

Gosho 善無畏三蔵抄 The Tripitaka Master Shan Wu Wei

仮令(たとい)(ごう)(げん)なれども人をたすくれば実語・(なん)()なるべし、

Even though one may resort to harsh words, if such words help the person to whom they are addressed, then they are worthy to be regarded as truthful words and gentle words.

Even if words are strict, if they can help the people, then they can be true and compassionate.

(たと)ひ輭語なれども人を損ずるは妄語(もうご)・強言なり、

Similarly, though one may use gentle words, if they harm the person to whom they are addressed, they are in fact deceptive words, harsh words.

On the contrary, even if words sound compassionate, if they ruin people’s lives, then they can be false and destructive.

当世・(がく)(しょう)等の法門は輭語・実語と人人は(おぼし)()したれども(みな)強言妄語なり、

The Buddhist doctrines preached by scholars these days are regarded by most people as gentle words, truthful words, but in fact they are all harsh words and deceptive words.

仏の本意(ほんい)たる法華経に(そむ)く故なるべし、

I say this because they are at variance with the Lotus Sutra, which embodies the Buddha’s true intention.

日蓮が念仏申す者は無間(むけん)地獄に()つべし禅宗・真言宗も又(あやまり)の宗なりなんど申し候は強言とは(おぼし)()すとも実語・輭語なるべし

On the other hand, when I proclaim that the practitioners of the Nembutsu will fall into the hell of incessant suffering or declare that the Zen and True Word schools are likewise in error, people may think I am uttering harsh words, but in fact I am speaking truthful and gentle words.

Nichiren states that those who chant the Nembutsu will fall into the hell of incessant suffering, and that Zen and Shingon are also erroneous sects. This may sound severe; however, it is true and compassionate.

 つづく Continued

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by johsei1129 | 2016-10-29 10:01 | WRITING OF NICHIREN | Trackback | Comments(0)
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