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日蓮大聖人『御書』解説

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2015年 12月 31日

GOSHO 立正安国論66 施を止めて命を絶つ 十六

法華経に云く「()し人信ぜずして此の経を毀謗(きぼう)せば、(すなわ)ち一切世間の(ぶっ)(しゅ)を断ぜん、乃至(ないし)其の人(みょう)(じゅう)して阿鼻獄(あびごく)に入らん」已上。

The Lotus Sutra says: “If a person fails to have faith but instead slanders this sutra, immediately he will destroy all the seeds for becoming a Buddha in this world. . . . When his life comes to an end he will enter the Avīchi hell.”

The Lotus Sutra states,If one does not believe in the sutra and commits slander, he will sever himself from all the causes in this world for becoming a Buddha.….After he dies, he will fall into avichi hell.

()れ経文顕然(けんねん)なり、私の(ことば)何ぞ(くわ)えん、

The meaning of these passages from the sutras is perfectly clear. What need is there for me to add any further explanation?

The meanng of this passage is all too apparent. Why should I elaborate any further

(およ)そ法華経の如くんば大乗経典を(ぼう)ずる者は無量の五(ぎゃく)(すぐ)れたり、

If we accept the words of the Lotus Sutra, then we must understand that slandering the Mahayana scriptures is more serious than committing the five cardinal sins countless times.

Based on the Lotus Sutra, slandering the Mahayana scriptures is a greater offense than committing the five cardinal sins an infinite number of times.

故に阿鼻(あび)大城(だいじょう)()して永く(いず)()無けん、

Therefore, one who does so will be confined in the great citadel of the Avīchi hell and cannot hope for release for an immeasurable length of time.

Those who commit an offense against the scriptures will fall into the hell of incessant suffering and remain there nearly an eternity.

涅槃経(ねはんぎょう)の如くんば(たと)い五逆の()を許すとも謗法(ほうぼう)()(ゆる)さず、

According to the Nirvana Sutra, even though you may give alms to a person who has committed the five cardinal sins, you must never give alms to a person who has slandered the Law.

According to the Nirvana Sutra, though one may be forgiven for making offerings even to a perpetrator of the five cardinal sins, one will never be permitted to give alms to slanderers of the sutra.

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by johsei1129 | 2015-12-31 18:40 | WRITING OF NICHIREN | Trackback | Comments(0)
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