日蓮大聖人『御書』解説

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2015年 11月 28日

GOSHO 立正安国論35  正しく一凶の所帰を明かす十二

故に国王は郡郷を寄せて以て灯燭(とうしょく)(あきらか)にし、地頭(じとう)は田園を()てて以て供養に(そな)う。

The rulers of the nation contributed districts or villages so that the lamps might continue to burn bright before the images, while the stewards of the great estates gave their fields and gardens as an offering.

Thus, the rulers donated part of their provinces or countries to keep the candles lit in the temples while local stewards offered part of their own properties for the sake of Buddhism.

(しか)るを法然の選択(せんちゃく)に依つて則ち教主を忘れて西土(さいど)仏駄(ぶつだ)(たっと)び、付属を(なげう)つて東方の如来を(さしお)き、(ただ)四巻三部の教典を(もっぱら)にして(むな)しく一代五時の妙典を(なげう)つ、

But because of this book by Hōnen, this Nembutsu Chosen above All, the lord of teachings, Shakyamuni, is forgotten, and all honor is paid to Amida, the Buddha of the Western Land. The transmission of the Law [from Shakyamuni Buddha] is ignored, and Medicine Master, the Thus Come One of the Eastern Region, is neglected. Attention is paid only to the three Pure Land sutras in four volumes, and all the other wonderful scriptures that Shakyamuni expounded throughout the five periods of his preaching life are cast aside.

However, with the increasing popularity of Hōnen’s The Sole Selection of Nembutsu, people have forgotten to take faith in Lord Shakyamuni, and they treasure only Amida Buddha of the western pure land. Repudiating the true intention behind the transmission, people have ignored Medicine Master Buddha in the east. Relying exclusively upon the four volumes of the three pure land sutras, they have discarded the true sutras expounded [by Shakyamuni] during the five periods of his lifetime of preaching.

They forget the ruler of teachings by 'Choice' of Honen and Buddha of the east land and refuse commission and they give priority to only sacred book of three volumes and four parts and throw away a consummate sacred book of the five times of Buddha hollowly and ignore Buddha of the east.


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by johsei1129 | 2015-11-28 23:59 | WRITING OF NICHIREN | Trackback | Comments(0)
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