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日蓮大聖人『御書』解説

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2015年 11月 22日

GOSHO 立正安国論26 正しく一凶の所帰を明かす三

曇鸞(どんらん)法師(ほっし)往生論の(ちゅう)に云く「(つつし)んで竜樹(りゅうじゅ)菩薩の(じゅう)(じゅう)毘婆沙(びばしゃ)を案ずるに云く、菩薩・阿毘(あび)跋致(ばっち)を求むるに二種の(みち)有り、一には難行(なんぎょう)(どう)、二には易行道なり」、

“The Dharma Teacher T’an-luan in his Commentary on ‘The Treatise on Rebirth in the Pure Land’ states, ‘I note that Bodhisattva Nāgārjuna’s Commentary on the Ten Stages Sutra says, “There are two ways by which a bodhisattva may reach the state of avaivartika, or non-retrogression. One is the difficult-to-practice way, the other is the easy-to-practice way.”’

Commentary on the Treatise on the Pure Land written by Priest Tanluan states:In respectfully considering Bodhisattva Nagarjuna’s Discourse on the Ten Stages, there are two paths for bodhisattvas seeking the state in which they do not regress and the attainment of Buddhahood is assured: one is the difficult path and the other, the easy path.

此の中難行道とは即ち是れ(しょう)(どう)門なり、()(ぎょう)道とは即ち是れ(じょう)()門なり、

“The difficult-to-practice way is the same as the Sacred Way teachings, and the easy-to-practice way is the Pure Land teachings.

The difficult path represents the gateway of the sacred path while the easy path represents the gateway of the pure land.

浄土宗の学者()(すべか)らく此の旨を知るべし、

Students of the Pure Land school should first of all understand this point.

Disciples of the ōdo [Pure Land] sect should fully understand this distinction.

(たと)(さき)より聖道門を学ぶ人なりと雖も、()し浄土門に於て其の(こころざし)有らん者は(すべか)らく聖道を棄てて浄土に帰すべし、

Though they may be people who have previously studied the Sacred Way teachings, if they wish to become followers of the Pure Land teachings, they must discard the Sacred Way and give their allegiance to the Pure Land teachings.”

Even if an individual has been studying the gateway of the sacred path for years, if he wishes to be reborn in the pure land, he should totally forsake this path and devote himself solely to the gateway of the pure land.


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by johsei1129 | 2015-11-22 22:36 | PASSAGE OF NICHIREN | Trackback | Comments(0)


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