日蓮大聖人『御書』解説

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2015年 08月 23日

五人所破抄二 On Refuting the Five Priests 2


 日興が云く、如法(にょほう)・一日の両経は法華の(しん)(もん)()りと(いえど)正像(しょうぞう)転時の往古(おうこ)・平等摂受(しょうじゅ)の修行なり、

Nikko stated:

The method of transcribing the Lotus Sutra inone day as well as the other method of doing it according to a certain style are valid practice, which are clearly described in the Lotus sutra. Both of these, however, are the practices of shōju, appropriate for the bygone ages of the Former and Middle Days of the Law. They are based on [ the theoreticalteaching of ] the Lotus Sutra.

今末法の代を(むか)えて折伏の相を論ずれば一部読誦(どくじゅ)(もっぱら)とせず、

Now in the age of the Latter Day of the Law,from the standpoint of practicing shakubuku, reciting the entire sutra is not the primary practice.

(ただ)五字の題目を唱え三類の強敵(ごうてき)を受くと(いえど)も諸師の邪義を責む可き者か、

One must chant only the Daimoku of the five characters and refute the heretical teachings expounded by the priests of other sects, no matter how severely the three powerful enemies may attack him.

此れ(すなわ)勧持(かんじ)不軽(ふきょう)の明文・上行弘通(ぐつう)の現証なり、

This instruction clearly is expounded in the Encouraging Devotion and the Bodhisattva Never Disparaging chapters of the Lotus Sutra. And this instruction was proven to be valid by Bodhisattva Jōgyō, who has actually propagated the Law.

何ぞ必ずしも折伏の時摂受(しょうじゅ)の行を修すべけんや、

Why would one practice shōju in the age when shakubuku must be performed

(ただ)四悉(ししつ)廃立(はいりゅう)・二門の取捨(しゅしゃ)(よろ)く時機を守るべし、

One must understand the time and capacity in order to appropriately select among the four ways of teaching and the two methods of syōju and shakubuku.

(あえ)(へん)(しゅう)すること(なか)れ云云。

One must not be attached solely to one or the other. 


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by johsei1129 | 2015-08-23 17:28 | WRITING OF NICHIREN | Trackback | Comments(0)
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