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日蓮大聖人『御書』解説

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2015年 07月 23日

総勘文抄二 The Unanimous Declaration2


 仏の心法(しんぽう)(みょう)・衆生の心法妙と()の二妙を取つて()(しん)(おさ)むるが故に心の外に法無きなり、

The wonder of the Buddha mind and the wonder of the mind of living beings—these two wonders are subsumed within the mind of the individual, and therefore we may say that outside of this mind there is no teaching.

己心と心性と心体との三は己身の本覚(ほんがく)の三身如来なり、

One’s own mind, the mind nature, and the mind entity—these three are the three bodies of the Thus Come One of original enlightenment within one’s own body.

是を経に説いて云く「(にょ)是相()応身如来、如是性報身如来、如是体(ほっ)(しん)如来」此れを三如是と云う、

This is what the Lotus Sutra means when it speaks of the three factors, “appearance” (the Thus Come One of the manifested body),“nature” (the Thus Come One of the reward body), and “entity” (the Thus Come One of the Dharma body).

此の三(にょ)()本覚(ほんがく)(にょ)(らい)は十方法界を身体と()し、十方法界を心性と為し、十方法界を相好(そうごう)と為す、

The Thus Come One of original enlightenment marked by these three factors embodies in flesh the phenomenal realm of the ten directions, has for his mind nature the phenomenal realm of the ten directions,and takes on for his appearance and auspicious features the phenomenal realm of the ten directions.

是の故に我が身は本覚三身如来の身体なり、

Thus one’s own body becomes the body of the Thus Come One of original enlightenment endowed with the three bodies.

法界に周編(しゅうへん)して一仏の徳用(とくゆう)なれば一切の法は皆(これ)仏法なりと説き給いし

 It pervades and embraces the whole phenomenal world and manifests the functions of a single Buddha. Hence, as the Buddha explained in his preaching, all phenomena are manifestations of the Buddhist Law.

 

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by johsei1129 | 2015-07-23 22:54 | WRITING OF NICHIREN | Trackback | Comments(0)
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