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日蓮大聖人『御書』解説

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2015年 04月 03日

Gosho 御義口伝下 Orally Transmitted teachings on the Lotus Sutra Part 2

第六 此人(しにん)不久(ふく) 当詣(とうけい)道場(どうじょう)の事 

()(げん)()し如来の滅後乃至法華経を受持し、読誦(どくじゅ)せん者を見ては、(まさ)()の念を(na)すべし。

 此の人は久しからずして、(まさ)に道場に詣して、(もろもろ)の魔軍を()し、阿耨多羅(あのくたら)三藐(さんみゃく)(さん)菩提(ぼだい)()

Point Six, on the passage “Universal Worthy, after the Thus Come One has entered extinction, . . . if you see someone who accepts, upholds, reads, and recites the Lotus Sutra, you should think to yourself : Before long this person will proceed to the place of practice,conquer the devil hosts, and attain anuttara-samyak-sambodhi [supreme perfect enlightenment].”

御義口伝に云く、此人(しにん)とは法華経の行者なり、

The Record of the Orally Transmitted Teachings says: The words “this person” refer to the practitioner of the Lotus Sutra.

法華経を持ち奉る処を当詣(とうけい)道場と云うなり、

The place where the person upholds and honors the Lotus Sutra [Gohonzon] is the “place of practice” to which the person proceeds.

(ここ)を去つて(かしこ)に行くには非ざるなり、

It is not that he leaves his present place and goes to some other place.

道場とは十界の衆生の住処を云うなり、

The “place of practice” is the place where the living beings of the Ten Worlds reside.

今日蓮等の類い、南無妙法蓮華経と唱え奉る者の住処は山谷(せんごく)曠野(こうや)寂光土(じゃっこうど)なり、()れを道場と云うなり、

And now the place where Nichiren and his followers chant Nam-myoho-renge-kyo, “whether . . . in mountain valleys or the wide wilderness”, these places are all the Land of EternallyTranquil Light. This is what is meant by “the place of practice”.

「此の因(あらた)むること無きが故に(じき)()と云ふ」の釈(これ)を思う可し、

A commentary [The Annotations on “The Profound Meaning of the Lotus Sutra,” volume ten] says, “This cause is unchanging [and never fails to bring about enlightenment], hence the text says,Proceeding directly to the place of practice”. One should keep this in mind.


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by johsei1129 | 2015-04-03 21:11 | WRITING OF NICHIREN | Trackback | Comments(0)
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