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日蓮大聖人『御書』解説

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2015年 04月 01日

Gosho 御義口伝下 Orally Transmitted teachings on the Lotus Sutra Part 2

第六 若人有病得聞(にゃくにんうびょうとくもん)()(きょう) 病即消滅不老不死の事

Point Six, regarding the passage

「此の経は即ち()閻浮提(えんぶだい)の人の病の良薬なり、

“This sutra [Gohonzon] provides good medicine for the ills of the people of Jambudvīpa.

()し人病有らんに、是の経を聞くことを()ば、病即ち消滅して不老不死ならん」

If a person who has an illness is able to hear this sutra [Gohonzon], then his illness will be wiped out and he will know neither old age nor death.”

文句の十に云く此に(かん)()(もち)ゆべしと。

Volume ten of Words and Phrases says,“One should meditate on and give full understanding to this passage.”

御義口伝に云く、若人とは(かみ)・仏果より(しも)・地獄の罪人まで之を(せっ)す可きなり、

The Record of the Orally Transmitted Teachings says: The words “a person” here include everyone from those on the highest level who have attained the fruits of Buddhahood down to those on the lowest, the offenders in hell.

病とは三毒の煩悩・仏菩薩に(おい)ても(また)之れ有るなり、

“Illness” refers to the three poisons of greed, anger, and foolishness, fundamental earthly desires possessed even by Buddhas and bodhisattvas.

不老は釈尊、不死は地涌(じゆ)(たぐい)たり、

“Neither old age” refers to Shakyamuni Buddha,and “nor death” refers to the bodhisattvas who emerged from the earth and their followers.

是は滅後当今の衆生の為に説かれたり、

This passage is preached for the sake of living beings in the present age, after the Buddha has passed away.

(しか)らば病とは謗法なり、

Accordingly the word “illness” in such a case refers to the slandering of the Law.

此の経を受持し奉る者は病即消滅(うたがい)無きなり、

Hence those persons who accept and uphold this sutra [Gohonzon] will without doubt find their illness wiped out at once.

今日蓮等の(たぐ)い南無妙法蓮華経と唱え奉る者是なり云云。

Now Nichiren and his followers, who chant Nam-myoho-renge-kyo, are just such persons.


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by johsei1129 | 2015-04-01 22:54 | WRITING OF NICHIREN | Trackback | Comments(0)
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