GOSYO 御義口伝下 寿量品3

惣(そう)じて伏惑(ふくわく)を以て寿量品の極(ごく)とせず、

Speaking of the chapter as a whole, the idea of gradually overcoming illusions is not the ultimate meaning of the “LifeSpan” chapter.

唯(ただ)凡夫の当体本有(ほんぬ)の儘(まま)を此の品(ほん)の極(ごく)理(り)と心得(こころう)可(べ)きなり、

You should understand that the ultimate meaning of this chapter is that ordinary mortals, just as they are in the iroriginal states of being, are Buddhas.

無作の三身の所作は何物ぞと云う時、南無妙法蓮華経なり云云。

And if you ask what is the action or practice carried out by the Buddha eternally endowed with the three bodies, it is Nam-myoho-renge-kyo.

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