日蓮大聖人『御書』解説

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2015年 02月 21日

Gosho 開目抄 Opening of the Eyes  

 仏と提婆(だいば)とは身と影とのごとし生生にはなれず

 The Buddha and Devadatta are like a form and its shadow—in lifetime after lifetime, they are never separated.

 聖徳太子と守屋とは蓮華の花菓(けか)・同時なるがごとし

 Prince Shōtoku and his archenemy Moriya appeared at the same time, like the blossomand the calyx of the lotus.

 法華経の行者あらば必ず三類の怨敵(おんてき)あるべし

 If there exists a votary of the Lotus Sutra,then the three types of enemies are bound to exist as well. The three types of enemies have already appeared.

 三類はすでにあり法華経の行者は誰なるらむ

 Who, then, is the votary of the Lotus Sutra?

 求めて師とすべし

 Let us seek him out and make him our teacher.

 一眼の亀の浮木に()うなるべし

 A one-eyed turtle to chance upon a piece of driftwood.

 心地観経に曰く「過去の因を知らんと欲せば其の現在の果を見よ、

 The Contemplation on the Mind-Ground Sutra states: “If you want to understand the causes that existed in the past, look at the results as they are manifested in the present.
 " If you wish to know the causes you have accumulated in your past existences, look at the effects that are manifested in the present.

 未来の果を知らんと欲せば其の現在の因を見よ」等云云

 And if you want to understand what results will be manifested in the future, look at the causes that exist in the present.”
 And if you wish to know the effects that will be manifested in the future, look at the causes you are accumulating in the present."

                つづく continued

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by johsei1129 | 2015-02-21 23:49 | WRITING OF NICHIREN | Trackback | Comments(0)
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