The Treatise of Establishing the Correct Teachings for the Peace and Safety of the Nation. Contents. |
The Treatise of Establishing the Correct Teachings for the Peace and Safety of the Nation. 立正安国論
First stage. The reason for the occurrence of calamity. 第一段 災難の来由
2th stage. Evidence of calamity. 第二段 災難の証拠
3th stage. Reason to slander the true teachings. 第三段 正法を誹謗する由
4th stage. Revealing a one evil correctly. 第四段 正しく一凶の所帰を明かす
5th stage. Giving the example of Japan and China. 第五段 和漢の例を出だす
6th stage. Offering a remonstration. 第六段 勘状の奏非
7th stage. Stopping the offerings and taking the life. 第七段 施を止めて命を絶つ
8th stage. Adoption and non-adoption of killing. 第八段 斬罪の用否
9th stage. Cutting off a doubt and believing. 第九段 疑を断じて信を生ず
10th stage. Returning to the correct, accepting, and consenting. 第十段 正に帰して領納す
Original Text. Table of Contents
GOSHO 立正安国論10 災難の証拠六 |
諸山皆燋燃して天竜も雨を降さず、
All the mountains will be swept by fire, and the heavenly beings and dragons will no longer send down rain.
Mountains will erupt in flames, but heaven’s dragon will refuse to cause rain.
All the mountains will be swept by fire, and the heavens and dragons will no longer fall rain.
苗稼も皆枯死し、生ずる者皆死し尽き、余草更に生ぜず、
The seedlings of the crops will all wither and die, all the living plants will perish, and even the weeds will cease to grow any more.
Fields of sprouting crops will wither and fail; where plants have grown, they will die. Even weeds will not grow.
The seedlings of the crops will all wither and die, all the growing plants will perish, and even the weeds will cease to grow.
土を雨らし、皆昏闇に日月も明を現ぜず、四方皆亢旱して数ば諸悪瑞を現じ、
Dust will rain down until all is darkness and the sun and moon no longer shed their light. All the four directions will be afflicted by drought, and evil omens will appear again and again.
Dust storms will darken the sky, blotting out the sun and moonlight. Droughts shall proliferate in all directions. Evil omens will continuously appear.
Soil will fall down like a rain, all is darkness and the sun and moon no longer shed their light. All the four directions will be afflicted by drought, and evil omens will appear again and again.
十不善業の道・貪瞋癡倍増して衆生、父母に於ける之を観ること獐鹿の如くならん、
The ten evil acts will increase greatly, particularly greed, anger, and foolishness, and people will think no more of their fathers and mothers than does the roe deer.
The ten kinds of misconduct, especially those arising from greed, anger, and stupidity, will dramatically increase. Preoccupied with self-preservation, like timid roe deer, people will neglect their parents.
The ten kinds' evil and greed, anger, and stupidity will dramatically increase. People treat their parents like a roe deer.
衆生及び寿命・色力・威楽減じ、人天の楽を遠離し、皆悉く悪道に堕せん、
Living beings will decline in numbers, in longevity, physical strength, dignity, and enjoyment. They will become estranged from the delights of the human and heavenly realms, and all will fall into the paths of evil.
The population will decrease as the people’s longevity, physical vigor, virtue, and peace of mind wane. Removed from the comfort of the worlds of humanity and rapture, they will descend into the evil path.People or longevity, physical strength, dignity, and enjoyment will decrease.
People or longevity, physical strength, dignity, and enjoyment will decrease. Avoiding the pleasure of the worlds of human and rapture, they will fall into the wicked road.
是くの如き不善業の悪王・悪比丘、我が正法を毀壊し、天人の道を損減し、諸天善神・王の衆生を悲愍する者、此の濁悪の国を棄てて、皆悉く余方に向わん」已上。
The wicked rulers and monks who perform these ten evil acts will curse and destroy my correct teaching and make it difficult for those in the human and heavenly realms to stay there. At that time the benevolent deities and heavenly kings, who would ordinarily take pity on living beings, will abandon this impure and evil nation, and all will make their way to other regions.”
Malevolent kings and monks committing evil acts will slander and destroy the correct Law, causing the people in the worlds of humanity and rapture to lose sight of the correct paths. Although they are supposed to sympathize with and protect the people who follow the king, all guardian deities will abandon this corrupt nation for other lands".
Malevolent kings and monks committing these evil acts will slander and destroy my correct Law, causing the people in the worlds of humanity and rapture to lose sight of the correct roads. At that time the benevolent deities and heavens' kings, who would take pity on living beings, will abandon this impure and wicked nation, and all will head for other regions.”
GOSHO 立正安国論9 災難の証拠五 |
大集経に云く「仏法実に隠没せば鬚髪爪皆長く、諸法も亦忘失せん、
The Great Collection Sutra says: “When the teachings of the Buddha truly become obscured and lost, then people will all let their beards, hair, and fingernails grow long, and the laws of the world will be forgotten and ignored".
The Sutra of the Great Assembly teaches: "When Buddhism is completely eclipsed, clerics will let their hair, beards, and nails grow long, and social laws will be lost and forgotten”.
The Sutra of Great Meeting says: “When the teachings of the Buddha truly become obscured and lost, people will all let their beards, hair, and fingernails grow long, and various Law will be forgotten and ignored".
当の時虚空の中に大なる声あつて、地を震い一切皆遍く動かんこと、猶水上輪の如くならん、城壁破れ落ち下り、屋宇悉く圯れ圻け、樹林の根・枝・葉・華葉・菓・薬尽きん、
At that time, loud noises will sound in the air, and the earth will shake; everything in the world will begin to move as though it were a waterwheel. City walls will split and tumble, and all houses and dwellings will collapse. Roots, branches, leaves, petals, and fruits will lose their medicinal properties.
At that time, a huge roar will resound through the sky, shaking and spinning the earth like a waterwheel, collapsing town walls and utterly destroying all houses.Tree roots, branches, leaves, petals, and fruit will lose their curative power.
At that time, a huge roar will resound through the sky, the earth shakes, every thing moves like a ring of water, city's walls will split and tumble, and all houses and dwellings will collapse. Trees' roots, branches, leaves, petals, and fruits will lose their ingredients.
唯浄居天を除いて欲界の一切処の七味・三精気損減して余り有ること無けん、
With the exception of the heavens of purity, all the regions of the world of desire will become deprived of the seven flavors and the three kinds of vitality, until not a trace of them remains any more.
Except in the five heavens of purity, [where saints dwell,] the seven flavors and three vitalities will be exhausted without a trace remaining in the human world of desire.
With the exception of the heavens in the pure place, all the regions of the world of desire will spoil and lose the seven flavors and the three kinds of vitality, until not a trace of them remains any more.
解脱の諸の善論、当の時一切尽きん、
All the good discourses that lead people to emancipation will at this time disappear.
Various fine teachings leading to emancipation will be lost.
All the good discussions that lead people to emancipation will be at this time lost.
所生の華菓の味い、希少にして亦美からず、
The flowers and fruits that grow in the earth will become few and will lose their flavor and sweetness.
Flowering and fruiting plants will fail to bloom and ripen, rendering them unpalatable.
The flowers and fruits that grow in the earth will become few flavor and are not delicious.
諸有の井泉池・一切尽く枯涸し、土地悉く鹹鹵し歒裂して丘澗と成らん、
The wells, springs, and ponds will all go dry, the land everywhere will turn brackish and will crack open and warp into hillocks and gullies.
Wells, springs, and ponds will dry up, leaving the ground split and cracked, denuding the contours of the land, exposing barren crests and ravines.
Their wells, fountains, and ponds will all go dry, the land everywhere will turn brackish and will crack open. A result, these become barren hills and valleys.
つづく Next
日蓮正宗 宗門史 その一 |
GOSHO 立正安国論8 災難の証拠四 |
「世尊、我等四王並びに諸の眷属及び薬叉等、斯くの如き事を見て其の国土を捨てて擁護の心無けん、
“‘World-Honored One, we, the four heavenly kings, as well as our various followers and the yakshas and other beings, observing this state of affairs, have decided to abandon this nation, for we have no heart to protect it.
“World-Honored One, after witnessing all this, we, the four heavenly kings, our followers, the yaksas, and others are unable to protect such a nation and must abandon it.
"The estimable person. After witnessing all this, we, the heavens' four kings, various kindreds, the yaksas, and others will abandon such country and do not have mind to protect them.
但だ我等のみ是の王を捨棄するに非ず、必ず無量の国土を守護する諸大善神有らんも皆悉く捨去せん、
And it is not we alone who cast aside this ruler. All the great benevolent deities who guard and watch over the countless different regions of the country will also invariably reject him.
It is not we, alone,who desert the king; all of the countless guardian deities protecting the nation will surely depart this land.
And casting aside this ruler is not we alone. Though there are all the heavens and the benevolent deities who guard the countless different countries, they also abandon him.
既に捨離し已りなば、其の国当に種種の災禍有つて国位を喪失すべし、
And once we and the others abandon and desert this nation, then many different types of disasters will occur in the country, and the ruler will fall from power.
Once the land is completely deserted, various disasters will arise, invariably leading to the king’s fall.
And once we abandon and desert this nation, then many different types of disasters will occur in the country, and the ruler will fall from power.
一切の人衆皆善心無く、唯繋縛殺害瞋諍のみ有つて互に相讒諂し、枉げて辜無きに及ばん、
Not a single person in the entire population will possess a heart of goodness; there will be nothing but binding and enslaving, killing and injuring, anger and contention. People will slander each other or fawn upon one another, and the laws will be twisted until even the innocent are made to suffer.
Every single person will be bereft of goodness. The people will be confined in dungeons and murdered; they will brawl and malign one another, flattering the mighty and convicting the falsely accused.
Every single person will lose their goodness. The people will be only captured, murdered, and battle. People will slander each other or fawn upon one another, and the innocent will be criminalized.
疫病流行し、彗星数ば出で、両日並び現じ、薄蝕恒無く、黒白の二虹不祥の相を表わし、星流れ、地動き、井の内に声を発し、暴雨・悪風・時節に依らず、常に飢饉に遭つて苗実成らず、
Pestilence will become rampant, comets will appear again and again, two suns will come forth side by side, and eclipses will occur with unaccustomed frequency. Black arcs and white arcs will span the sky as harbingers of ill fortune, stars will fall, the earth will shake, and noises will issue from the wells. Torrential rains and violent winds will come out of season, famine will constantly occur, and grains and fruits will not ripen.
Epidemics shall rage unchecked. Frequent comets, two suns side by side, irregular eclipses, feeble sunlight, and black or white arcs will appear ominously in the sky. Stars will fall, the earth will shake, deep rumbling will be heard from wells, tempests will sweep in out of season, and ill winds will suddenly strike. Crops shall wither, causing relentless famine.
Pestilence rages, comets come out again and again, two suns come forth side by side, and a solar or a lunar eclipses occur with unaccustomed frequency. Black and white rainbows will span the sky as harbingers of ill fortune, stars will fall, the earth will shake, and deep rumbling will be heard from wells. Torrential rains and violent winds will come out of season, famine will constantly occur, and grains and fruits will not ripen.
多く他方の怨賊有つて国内を侵掠し、人民諸の苦悩を受け土地所楽の処有ること無けん」已上。
Marauders from many other regions will invade and plunder the nation, the people will suffer all manner of pain and affliction, and no place will exist where one may live in safety.’”
Multiple foreign forces will invade the nation, leaving the people in great agony without the least bit security or happiness in this land.’”
Marauders from many other regions will invade and plunder the nation, the people will suffer all manner of pain and affliction, and there will be no place where one may live in safety'”. The sutra says above.
GOSHO 立正安国論7 災難の証拠三 |
主人の曰く、其の文繁多にして其の証弘博なり。
The host said: There are numerous passages that could be cited and a wide variety of proofs.
The host replied: There are many such supporting passages in numerous sutras.
The host said: There are numerous sentences and a wide variety of proofs.
金光明経に云く「其の国土に於て此の経有りと雖も未だ甞て流布せしめず、
For example, in the Golden Light Sutra we read: “[The four heavenly kings said to the Buddha], ‘Though this sutra exists in the nation, its ruler has never allowed it to be propagated.
The Sutra of the Golden Light teaches as follows: Although this sutra has been introduced to the country, it has yet to be widely disseminated. [The king] has neglected the true Law.
The Golden Light Sutra says: "'Though this sutra existed in that nation, its ruler has never allowed it to be propagated.
捨離の心を生じて聴聞せん事を楽わず、亦供養し尊重し讃歎せず、
In his heart he turns away from it, and he takes no pleasure in hearing its teachings. He neither makes offerings to it, honors it, nor praises it.
He has been unwilling to listen to it, make offerings, show respect, or praise it.
He has a mind to turn away from it and does not desire to hear its teachings. In addition, he is unwilling to listen to it, do an offerings, show respect, or praise it.
四部の衆・持経の人を見るも、亦復た尊重し乃至供養すること能わず、
Nor is he willing to honor or make offerings to the four kinds of Buddhists who embrace the sutra.
When he has seen the four kinds of believers who embrace the true Law, he has neither respected nor made offerings to them.
Though when the four kinds of believers saw a person who holds the true Law, they do not respect him and not give offerings to him.
遂に我れ等及び余の眷属、無量の諸天をして此の甚深の妙法を聞くことを得ざらしめ、甘露の味に背き、正法の流を失い、威光及以び勢力有ること無からしむ、
In the end, he makes it impossible for us and the other countless heavenly beings who are our followers to hear this profound and wonderful teaching. He deprives us of the sweet dew of its words and cuts us off from the flow of the correct teaching, so that our majesty and strength are drained away.
In the end, he created a situation in which, we [the four heavenly kings], our followers, and the countless guardian deities, can no longer hear this profound teaching of the mystic Law. Because the guardian deities have been alienated from the true Law and are unable to enjoy the flavor of ambrosia, their power and influence have dissipated.
In the end, he makes it impossible that we and kindred and the countless heavens hear this deepest wonderful teachings. He deprives us of the sweet dew of its words and cuts us off from the flow of the correct teaching, and makes our majesty and strength extinguish.
悪趣を増長し、人天を損減し、生死の河に墜ちて涅槃の路に乖かん、
Thus the number of beings who occupy the evil paths increases, and the number who dwell in the human and heavenly realms decreases. People fall into the river of the sufferings of birth and death and turn their backs on the road to nirvana.
This, in turn, has caused the power of the four evil paths to grow among the people and the virtues of the worlds of humanity and rapture to wither. Ultimately, all souls have fallen into the river of the sufferings of birth and death, drifting away from the path to enlightenment.
Thus while many bad tastes increase the number of the human and heavens decreases. People fall into the river of the sufferings of birth and death and turn their backs on the road to nirvana.
GOSHO 立正安国論6 災難の証拠二 |
客の曰く、天下の災・国中の難・余独り嘆くのみに非ず、衆皆悲しむ、
The guest said: These disasters that befall the empire, these calamities of the nation—I am not the only one pained by them; the whole populace is weighed down with sorrow.
The guest stated: I am not only one distressed by these disasters afflicting the entire nation; all the people are grieving.
The guest said: These disasters in this world and calamities of the nation are befalling, I am not the only one pained by these, the whole populace is weighed down with sorrow.
今蘭室に入つて初めて芳詞を承るに、神聖去り辞し災難並び起るとは何れの経に出でたるや、
Now I have been privileged to enter the orchid room and listen to these enlightening words of yours. You speak of the gods and sage staking leave, and of disasters and calamities arising in sequence—upon what sutras do you base your views?
Now you have allowed me into your abode, and I have heard your eloquent words. You say that the guardian deities and sages have abandoned the nation and that is why calamities follow one after another. In which sutra can we find such an idea?
Now you have allowed me into your orchid's abode, and I have heard your fragrant words. You say that the guardian deities and sages have abandoned the nation and that is why calamities follow one after another. In which sutra can we find such an idea?
其の証拠を聞かん。
Could you describe for me the passages of proof?
I would like to hear the proof.
I would like to hear the proof.
GOSHO 立正安国論5 災難の証拠一 |
主人の曰く、独り此の事を愁いて胸臆に憤悱す、客来つて共に嘆く屡談話を致さん、
The host then spoke: I have been brooding alone upon this matter, indignant in my heart, but now that you have come, we can lament together. Let us discuss the question at length.
The host then replied: I have been agonizing alone, vexed by this very matter. But now that you are here, we can share our sorrow. Let us thoroughly discuss it.
The host then spoke: I have been brooding alone and vexed by this matter. But now that you came here, we can share our sorrow. Let us discuss the question for a while.
夫れ出家して道に入る者は、法に依つて仏を期するなり、
When a man leaves family life and enters the Buddhist way, it is because he hopes to attain Buddhahood through the teachings of the Buddha.
To begin, when one abandons the secular world and enters the Buddha way, he aspires to attain enlightenment through the Buddha’s teachings.
When a man leaves this world and becomes the Buddhist, it is because he hopes to attain Buddhahood through the teachings of the Buddha.
而るに今神術も協わず、仏威も験しなし、
But attempts now to move the gods fail to have any effect, and appeals to the power of the Buddhas produce no results.
However, these days, prayers to the gods go unanswered and the Buddhas’ powers are not to be found.
But attempts now to move the gods are unfulfilled, and appeals to the power of the Buddha produce no results.
具に当世の体を覿るに、愚にして後生の疑を発す、
When I observe carefully the state of the world today, I see people who give way to doubt because of the lack of understanding [on the part of eminent priests].
When we carefully observe the world, we find that, in our ignorance, we all doubt our future enlightenment.
When I observe the state of the world today in detail, I see that people doubt their future for ignorance.
然れば則ち円覆を仰いで恨を呑み、方載に俯して慮を深くす、
They look up at the heavens and mouth their resentment, or gaze down at the earth and sink deep into despair.
Looking to the heavens, we vent our resentment, and turning earthward, our hearts are empty, save for despair.
Therefore, looking to the heavens, people vent their resentment and they hold grievances toward the ground.
倩ら微管を傾け聊か経文を披きたるに、世皆正に背き、人悉く悪に帰す、
I have pondered the matter carefully with what limited resources I possess, and have looked a little at the scriptures for an answer. The people of today all turn their backs upon what is right ; to a person, they give their allegiance to evil.
When I, with my limited knowledge, read the sutras, I find that all people have gone against the correct Law and become wholly devoted to evil doctrines.
When I, with my limited knowledge, read the sutras carefully, all people have gone against the correct Law and become completely devoted to evil doctrines.
故に善神は国を捨てて相去り、聖人は所を辞して還りたまわず、
This is the reason that the benevolent deities have abandoned the nation and departed together, that sages leave and do not return.
This is why all the guardian deities have abandoned this country and sages have left this land, not to return.
This is why the benevolent deities have abandoned each other this country, as a result, sages took leave from their land and did not return.
是れを以て魔来り、鬼来り、災起り、難起る、
And in their stead devils and demons come, and disasters and calamities occur.
Seizing this opportunity, devils and demons rush in, bringing disasters and calamities.
Seizing this opportunity, devils and demons come over and disasters and calamities occur.
言わずんばある可からず、恐れずんばある可からず。
I cannot keep silent on this matter. I cannot suppress my fears.
This is most fearful. We must speak out!
I cannot hold silent about this matter. I can hardly suppress my fears.
GOSHO 立正安国論4 災難の来由四 |
然りと雖も唯肝胆を摧くのみにして弥飢疫に逼られ、乞客目に溢れ、死人眼に満てり、
But despite all these efforts, they merely exhaust themselves in vain. Famine and epidemics rage more fiercely than ever, beggars are everywhere in sight, and scenes of death fill our eyes.
However, all their desperate attempts are futile, merely intensifying the ferocity of the epidemics and famines. Beggars are ubiquitous. Wherever we look, death fills our eyes.
They merely exhaust themselves in vain. Famine and pestilence rage more fiercely than ever, beggars are everywhere in sight, and dead people fill our eyes.
臥せる屍を観と為し、並べる尸を橋と作す、
Corpses pile up in mounds like observation platforms, and dead bodies lie side by side like planks on a bridge.
Bodies of the dead accumulate in heaps like watchtowers and cover the river like bridges.
The dead person which lay down piles up like the watchtower and the arranged corpse becomes like a bridge.
観れば夫れ二離璧を合せ、五緯珠を連ぬ、
If we look about, we find that the sun and moon continue to move in their accustomed orbits, and the five planets follow the proper course.
Yet we observe that the sun and moon still follow their courses, and the five planets maintain their orbits.
If we look about, we find that the sun and moon are continuing to move in their accustomed orbits, and the five planets either are maintaining their orbits.
三宝も世に在し百王未だ窮まらざるに、此の世早く衰え、其の法何ぞ廃れたる
The three treasures of Buddhism continue to exist, and the period of a hundred reigns has not yet expired. Then why is it that the world has already fallen into decline and that the laws of the state have come to an end?
The three treasures of Buddhism are still revered in this world and we have not yet reached the one-hundredth imperial reign. So why is the world falling into disorder, and why are the Buddhist and secular laws losing their power?
The three treasures of Buddhism continue to exist in this world and we do not yet reach the one-hundredth imperial reign. So why is the world weakening, and why is the Law losing its power?
是れ何なる禍に依り、是れ何なる誤に由るや。
What is wrong? What error has been committed?
What is the cause for this misfortune? What mistakes have been made to bring all this about?
What kind of evil is this caused by? What mistakes have brought all this about?
GOSHO 立正安国論3 災難の来由三 |
有るは秘密真言の教に因て五瓶の水を灑ぎ、
There are those who follow the esoteric teachings of the True Word school and conduct rituals in which they fill five jars with water,
Following the esoteric teaching of the Shingon sect, believers conduct a prayer ritual using five vessels that are filled with water.
Or there are those who believe the secret teachings of the Shingon and conduct rituals in which they fill five jars with water.
有るは坐禅入定の儀を全して空観の月を澄し、
and others who devote themselves entirely to seated meditation and try to perceive the emptiness of all phenomena as clearly as the moon.
In pursuit of perfecting their Zen meditation practice, some seek to reach the state of emptiness.
And others who meditate entirely to do the zen and try to perceive the emptiness of all phenomena as clearly as the moon.
若くは七鬼神の号を書して千門に押し、若しくは五大力を図して万戸に懸け、
Some write out the names of the seven guardian spirits and paste them on a thousand gates, others paint pictures of the five mighty bodhisattvas and hang them over ten thousand thresholds.
Some write and paste the names of the seven demons on one thousand gates. There are those who draw the fingers of the five protective bodhisattvas and hang their images over the entrances of ten thousand households.
Some write the names of the seven demons and stick these on one thousand gates, others paint pictures of the five great strong warriors and hang them over ten thousand thresholds.
若くは天神地祇を拝して四角四堺の祭祀を企て
and still others pray to the heavenly gods and earthly deities in ceremonies conducted at the four corners of the capital and on the four boundaries of the nation.
as others conduct the ritual of the four squares and four boundaries to worship deities of the heavens and earth.
Others do worship deities of the heavens and earth and try to conduct the ritual of the four squares and four boundaries.
若くは万民百姓を哀んで国主・国宰の徳政を行う、
Taking pity on the plight of the common people, the rulers carry out government on the national and local levels in a benevolent manner.
Out of sympathy for the plight of the suffering masses, the rulers of the nation implement virtuous emergency relief measures.
Or taking pity on the plight of the common people, the rulers and minister of the nation perform emergency relief measures.
御書 INDEX・略歴
WRITING OF NICHIREN
観心本尊抄(御書五大部)
開目抄(御書五大部)
撰時抄(御書五大部)
報恩抄(御書五大部)
立正安国論(御書五大部)
御書十大部(五大部除く)
血脈・相伝・講義
重要法門(十大部除く)
御義口伝
日興上人
日寛上人 六巻抄
日寛上人 御書文段
小説 日蓮の生涯 上
小説 日蓮の生涯 中
小説 日蓮の生涯 下
LIFE OF NICHIREN
日蓮正宗関連リンク
南条時光(上野殿)
阿仏房・千日尼
曾谷入道
妙法比丘尼
大田乗明・尼御前
四条金吾・日眼女
富木常忍・尼御前
池上兄弟
弟子・信徒その他への消息
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| 少し読みました ぜひ出.. |
| by bb at 16:29 |
| 이 블로그의 사진을 사.. |
| by johsei1129 at 00:28 |
| > ikkatsucen.. |
| by johsei1129 at 22:04 |
| > ikkatsucen.. |
| by johsei1129 at 23:18 |
| > ikkatsucen.. |
| by johsei1129 at 22:50 |
| > ikkatsucen.. |
| by johsei1129 at 10:09 |
| > ikkatsucen.. |
| by johsei1129 at 21:38 |
| 失礼しました、ご指摘の通.. |
| by johsei1129 at 08:29 |
| 失礼しました。修正しまし.. |
| by johsei1129 at 16:05 |
| ご指摘の通りです。 修.. |
| by johsei1129 at 08:30 |
| venuspoor.co.. |
| from venuspoor.com/.. |
| http://venus.. |
| from http://venusha.. |
| www.whilelim.. |
| from www.whilelimit.. |
| http://while.. |
| from http://whileli.. |
| http://www.v.. |
| from http://www.val.. |
| ドイツ皇帝の最後の宮殿で.. |
| from dezire_photo &.. |
| The Treatise o.. |
| at 2019-08-25 09:14 |
| GOSHO 立正安国論10 .. |
| at 2019-08-24 09:16 |
| GOSHO 立正安国論9 .. |
| at 2019-08-23 06:58 |
| 日蓮正宗 宗門史 その一 |
| at 2019-08-22 11:41 |
| GOSHO 立正安国論8 .. |
| at 2019-08-22 06:48 |
