Gosho 兵衛志殿御返事 十一 The Three Obstacles and Four Devils |
これは・とによせ・かくによせて・わどのばらを持斎・念仏者等が・つくり・をとさんために・をやを・すすめをとすなり、
But however that may be, in your case, the observers of the precepts and the priests of the Nembutsu school have egged your father on to join with them so that they may make both you and your brother abandon your faith.
This is because the religious precepts and Nembutsu sect seduced your father so that they force all of you to abandon faiths by every means.
両火房は百万反の念仏をすすめて人人の内をせきて法華経のたねを・たたんと・はかるときくなり、
I am told that Priest Two Fires is persuading others to chant one million Nembutsu in an attempt to cause discord among people and destroy the seeds of the Lotus Sutra.
I hear that priest Ryoukan is persuading others to chant one million Nembutsu in an attempt to cause discord among people and cut off the seeds of the Lotus Sutra.
極楽寺殿はいみじかりし人ぞかし、念仏者等にたぼらかされて日蓮を怨ませ給いしかば我が身といい其の一門皆ほろびさせ給う・
The lay priest of Gokuraku-ji seemed to be an admirable person. But deluded by the Nembutsu priests, he treated me with enmity, and as a result, he and his entire clan have been all but ruined.
The lord Gokurakuji was an admirable person. But deluded by the Nembutsu priests, he treated me with enmity, and as a result, he and his entire clan have been all but ruined.
ただいまは・へちごの守殿一人計りなり、
Only the lord of Echigo has survived.
Only the lord of Echigo is surviving now.
両火房を御信用ある人はいみじきと御らむあるか、なごへの一門の善光寺・長楽寺・大仏殿立てさせ給いて其の一門のならせ給う事をみよ、
You may think that those who believe in Priest Two Fires are prospering, but you should see what has become of the Nagoe clan, who paid for the building of Zenkō-jitemple, Chōraku-ji temple, and Daibutsu-den!
Do you think that people believing in Ryoukan deserve praise? You should see what has become of the Nagoe clan who had built Zenkoji temple, Chorakuji temple,and the Great Buddha hall!
又守殿は日本国の主にてをはするが、一閻浮提のごとくなる・かたきをへさせ給へり。
Again, the lord of Sagami is the ruler of Japan, but by his conduct he has called down on himself an enemy almost as great as the land of Jambudvīpa.
Again, the lord of Sagami, Hojo Tokimune, is the ruler of Japan, but by his conduct he has failed to keep away an enemy almost as large as the whole of the world.
つづく Continued
本文 Original Text 目次 Table of Contents
Gosho 兵衛志殿御返事 十 The Three Obstacles and Four Devils |
例せば悉達太子は浄飯王の嫡子なり
For example, Prince Siddhārtha was the eldest son of King Shuddhodana.
For example, Prince Siddhartha was the legitimate child of King Shuddhodana.
国をもゆづり位にもつけんと・をぼして・すでに御位につけまいらせたりしを、御心をやぶりて夜中城をにげ出でさせ給いしかば、不孝の者なりと・うらみさせ給いしかども、仏にならせ給うては・まづ浄飯王・麻耶夫人をこそ・みちびかせ給いしか。
His father wanted him to succeed to the throne and rule the nation, and actually made him crown prince, but the prince went against his father’s wishes and escaped from the palace at night. The king was angry at him for being unfilial, but after Siddhārtha had attained Buddhahood, he set about first of all to convert his parents, King Shuddhodana and Lady Māyā.
His father wanted him to succeed to the throne and rule the nation, and actually made him crown prince, but the prince went against his father's wishes and escaped from the palace at night. The king was angry at him for being unfilial, but after Siddhartha had become Buddha, he led first to convert his parents, King Shuddhodana and Lady Maya.
をやという・をやの世をすてて仏になれと申すをやは一人もなきなり、
No parent would ever urge his son to renounce the world in order to attain Buddhahood.
No parent ever suggests to his son that the son throws away the world to become Buddha!
本文 Original Text 目次 Table of Contents
Gosho 兵衛志殿御返事 九 The Three Obstacles and Four Devils |
涅槃経に云く「昔無数無量劫より来た常に苦悩を受く。
The Nirvana Sutra states: “People have been suffering since numberless, uncountable kalpas ago.
The Nirvana Sutra says: “People have been suffering since numberless past.
一一の衆生一劫の中に積む所の骨は王舎城の毘富羅山の如く、飲む所の乳汁は四海の水の如く、
The bones one leaves behind in a kalpa pile up as high as Mount Vipula near Rājagriha, and the milk one sucks is equal to the water of the four seas.
The bones one leaves during one kalpa are piled up as high as Mount Vipula in Rajagriha, and the milk one sucks is equal to the water of the four seas.
身より出す所の血は四海の水より多く、父母兄弟妻子眷属の命終に哭泣して出す所の目涙は四大海より多く、
The blood one sheds surpasses the quantity of water in the four seas, and so do the tears one sheds in grief over the death of parents, brothers and sisters, wives, children, and relatives.
The blood one sheds surpasses the quantity of the four seas, and the tears in grief over the death of parents, brothers and sisters, wives, children, and relatives surpass the quantity of the four great seas.
地の草木を尽くして四寸の籌と為し以て父母を数うも亦尽くすこと能わじ」云云。
And though one used all the plants and trees growing on the earth to make four-inch tallies to count them, one could not count all the parents one has had in the past existences of life”.
And though one used all the plants and trees growing on the earth, making four-inch sticks to count them, one could not count all the parents who had been since a far-off past.
此の経文は仏最後に雙林の本に臥てかたり給いし御言なり、
These are the words the Buddha uttered lying in the grove of sal trees on the final day of his life.
These sentences are the words the Buddha uttered lying in the grove of sal trees on the final day of his life.
もつとも心をとどむべし、
You should pay the strictest attention to them.
You must deeply fix your mind upon this.
無量劫より已来生ところの父母は十方世界の大地の草木を四寸に切りてあてかぞうとも・たるべからずと申す経文なり、
They mean that the number of parents who gave birth to you since innumerable kalpas ago could not be counted even with tallies made by cutting all the plants and trees growing on all the worlds of the ten directions into four-inch pieces.
It means that the number of parents who had given birth to you since innumerable kalpas could not be counted even if by sticks counted by cutting all the plants and trees of all the worlds of the ten directions to four-inch pieces.
此等の父母にはあひしかども法華経にはいまだ・あわず、
Thus you have had a countless number of parents in your past existences, yet during that time you have never encountered the Lotus Sutra.
Thus, you have met a countless number of parents in your past existences, yet during that time you have never encountered the Lotus Sutra.
されば父母はまうけやすし法華経はあひがたし、
From this we see that it is easy to have parents, but very difficult to encounter the Lotus Sutra.
Therefore, we see that easy for having parents, but difficult for encountering the Lotus Sutra.
今度あひやすき父母のことばを・そむきて・あひがたき法華経のともにはなれずば、我が身・仏になるのみならず・そむきしをやをもみちびきなん。
Now if you disobey the words of a parent, one who is easy to come by, and follow a friend of the Lotus Sutra, one who can rarely be encountered, you will not only be able to attain Buddhahood, but will also be able to lead to enlightenment the parent whom you disobeyed.
Now if you disobey the words of a parent, one who is easy to meet, and follow a friend of the Lotus Sutra, one who can rarely be encountered, you will not only be able to become Buddha, but will also be able to lead the disobeying parent.
本文 Original Text 目次 Table of Contents
末法の本仏の立場で法華経二十八品を後継者、日興上人に口伝した書【御義口伝 下】要点解説(105) |
1, Journey to Home (2) |
The scenery of the plowed field broke off, and a row of houses came to continue.
Kamakura became near. The pedestrian traffic increased, too. The shout of the vender sounds.
The daughter who dressed up bewitchingly appeared. She exposes a chest and exposes a thigh and approaches Rencho.
It is a prostitute. She was also called 'towari'. In this period, prostitute is respected occupations. They were in the inn town by all means.
The state in Odawara of the inn town is pictured in "the road of a spring deep mountain" of the then account of a trip.
“When a day went down, we arrived at inn of Sakawa, but as usual, women and woman divers called to us in a loud voice with young prostitute”.
There is still the place name of Sakawa in Odawara city, Kanagawa.When the day went down, the Rencho arrived in Sakawa, but local women make noise to take the visitor with a prostitute forcibly as always. It is a lively scene.
A pretty daughter talked to Rencho.
"Heavens!, a young monk. Where do you go to?".
Renchō answers.
“I go to the country of Awa”.
The daughter took Rencho's hand suddenly.
“Will not you take me to Kamakura? My husband is in Kamakura. I have become this situation because of a serious reason, but if I enter Kamakura, I can return to original couple. Please with me ".
Even if Rencho get entangled in a harlot, he do not give a dirty look. He stared at the daughter in silence, and thought the future of this woman.
If Kyoto is the base of the court noble, Kamakura is a center of the samurai family. The public security is severe. It is impossible that a mere prostitute enters.
The woman opened the lovely lips.
“Buddhist priest, do you think that I tell a lie? ".
Then, an elderly woman appeared at that place and soothed the young woman.
“Hey. You must not tease the monk”.
The older woman apologized to Renchō.
“Excuse me. This young daughter is having a hobby that wants to get along if watching a man”.
Rencho smiled hearing the exchanges of the conversation of the people in the inn town for the first time in a while.
“Please do not worry. I am feeling all the things to watch are unusual because I had trained myself a long time in a mountain. I talked to a woman after a long absence”.
Women burst into laughter.
"Indeed!, what a honest Buddhist priest".
Rencho nodded and left.
The women who had been laughing until now greeted him and immediately caught samurai passing by and began to invite.
Renchō came to the entrance of Kamakura.
Kamakura is facing the Pacific in the south, and the north and the east and west were the fortress-like land surrounded by mountains. Therefore, in order to enter Kamakura, people had to go through the sunken roads (note) which were dug deep as if one horse was able to barely go.
A crowd is in confusion at the entrance of the sunken road.
The samurais of the guard stood in right and left and checked the appearance of the passerby.
The samurai obstructed Rencho who was going to pass with a sword.
“Stop. What is your name?”.
“My name is Zeshobo Renchō, a monk in Seichō Mountain of Awa”.
“Awa? So do you intend to pass through this Kamakura?”.
“Exactly. I trained myself at various temples including Mt. Hiei during approximately 20 years. And I mastered the Law of Buddha and intend to return to the mountains in hometown”.
"What is the denomination? After all is it Nembutsu?".
Renchō shook head.
"Then, are you the Zen Buddhism that is popular among samurais now?".
Renchō shook head again.
"Well, are you religious precept sect of dear Ryokan who is praised in Kamakura recently? Or are you Shingon that a noble priest advocates?".
"I am neither of them".
Samurai doubted.
"Stupid! Where the monks of these other sects are in this Japanese country? Well, are you not a fake monk? If that is true, I will not let you go through".
Renchō said with calm eyes.
"I was able to gain the ultimate truth of the Law of Buddha by the ascetic practices of twenty years. I preach it in the Seichoji temple of the hometown and would like to repay the favor of parents and the teacher".
"What is the ultimate Law of Buddha?".
"It is the Lotus Sutra".
The samurai says.
"What! The Lotus Sutra. I hear it for the first time. Is it not Nam-Amidabutsu?".
Renchō shakes his head again.
"It is a provisional teachings. It is not true teaching of Buddha".
The samurai grasps a sword.
"You are a more doubtful guy. I cannot let you go through".
Rencho watched samurai and he answered calmly till then, but spoke with strong condition to a samurai.
"If you do not let passing through the person who lead a nation to prosperity and convey true teaching of Buddha and relieve people, you receive a punishment to Buddha, and the future life falls into the hell. If you do not mind, you need to prepare! ".
Renchō and samurai stared at each other.
Probably the samurai would have intended to attempt Rencho. He grinned and let Rencho go through.
Renchō entered Kamakura.
There is a market.
The road was crowded with people. Here, the townspeople exchanged necessities such as rice, cloth, birds, liquor, with money.
Kamakura was prosperous so as to compete against Kyoto after Yoritomo Minamoto established the capital here. It is said stores were the most crowded around 4 pm to 7 pm. It is the same as the present day.
People who sell things are gathering beside the road.
People are peeping into it and walking.
Sweaty men dressed in the loincloth pull the carriage which loaded timber on the street.
Rencho walks to see this scene. Everything was fresh.
The historical materials that the gaiety of this town can imagine are left. Yasutoki Hojo promulgates a rule of the control in Kamakura in 1240. He says to divide Kamakura into administrative districts, put a magistrate, and firmly ban them. It was 13 years ago, Rencho was 19 years old at that time.
This content was to supervise the next people.
1. Burglar.
2. Traveler.
3. Kidnapping.
4. Scoundrel.
5. Buying and selling at a street and the crossroads.
6. Narrowing an alley.
7. Sumo at crossroads, and the blind musician of the street corner.
8. Forced purchase.
Kidnapping is to capture a woman on the street. It's a scary, but it was frequently in Kamakura.
In the town, blind biwa player sings the He'ike Story, a sumo wrestling took place in various places. A store called Komachiya displays goods at the storefront and narrows a street, and buying and selling are started anywhere, we can imagine the prosperity of big city. Isn't it interesting that it is forced purchase, not by selling?
He came to the port. It was the coast of Wakae.
A port suitable for the new capital was completed. Approximately 50 big boats are crowded. Dozens of small boats cluster around the side.
A large quantity of worker takes down a load from a ship busily.
There were the ceramics that a color was fresh. It will be import goods from Chinese Soong.
Rencho looked at it without getting tired.
"The record of sea and road" writes down the prosperity of the seashore of then Wakae.
“When we look, the corner of southeast is a port where boats are gathered, and every merchant is prosperous as getting tired of busyness. In the east, the west and the north, this place is surrounded by high mountains and low mountains like a screen and seems to decorate this land".
It seems that the scene is visible.
Act of god of the horseback archery was carried out in the open spaces in a city.
A crowd crowds until the verge of the passage of the horse.
The samurai who dressed up elegantly ran on a horse and he drew an arrow to the full and shot a mark wonderfully.
The cheers of people happen all at once.
Renchō headed east along the coast and reached the beach of Yui.
The author of " Record of Sea and Road " went down to Kamakura from Kyoto in April 1223 and returned to Kyoto in May. It was a journey with a friend.
It seems that security was good at that time. It is thought record was exactly picturing a state of then Kamakura approximately because describing it three years ago of 1223 when Rencho was born.
“We arrived at the beach of Yui at about 5:00 p.m..
After a short break, looking at the beach, Yui's beach is crowded with hundreds of ships sharing a rope like a chain. The lively scene resembles a sight of Ōtsu of Lake Biwa. A large quantity of numerical densely populated panorama is like the town of Ōyodo that is near to the shrine of Ise. After the sunset in front of the gate of the Holy Spirit Shrine, we passed through Wakamiya Boulevard and reached the inn”.
Life of Nichiren. Vol. 1. Contents
note
Sunken road
The photograph is the sunken road of Nago'e, one of the seven sunken roads of Kamakura.
horseback archery (Yabusame in Japanese)
Gosho 兵衛志殿御返事 八 The Three Obstacles and Four Devils |
此の経文は法華経二十八品の中に・ことにめづらし。
This passage is extremely unusual even among the twenty-eight chapters of the Lotus Sutra.
This sentence is extremely unusual even among the twenty-eight chapters of the Lotus Sutra.
序品より法師品にいたるまで等覚已下の人天・四衆・八部・其のかずありしかども仏は但釈迦如来一仏なり、重くてかろきへんもあり。
From the “Introduction” to the “Teacher of the Law” chapters, human and heavenly beings, the four kinds of believers, and the eight kinds of non human beings—those at the stage of near-perfect enlightenment or below—were many in number, but there was only one Buddha, the Thus Come One Shakyamuni. Thus, these chapters are of great import, but may appear insignificant.
The human and heavens, the four kinds of believers, and the eight kinds of non human beings, who were in below at the stage of equal Buddhahood, existed from the “Introduction” until the “Teacher of the Law” chapters. They were many in total, but Buddha was only one person Tathagata Shakyamuni Buddha. Thus, these chapters are of great import, but may appear insignificant.
宝塔品より嘱累品にいたるまでの十二品は殊に重きが中の重きなり、
The twelve chapters from “Treasure Tower” to “Entrustment” are the most important of all.
The twelve chapters from “Treasure Tower” to “Entrustment” are the most important in total.
其の故は釈迦仏の御前に多宝の宝塔涌現せり
This is because it is in these chapters that, in the presence of Shakyamuni Buddha, there appeared the treasure tower of Many Treasures.
It is because the treasure tower of the Tathagata Taho appeared in the presence of Shakyamuni Buddha in these chapters.
月の前に日の出でたるがごとし、
It was as if the sun had emerged in front of the moon.
It was as if the sun had appeared in front of the moon.
又十方の諸仏は樹下に御はします、十方世界の草木の上に火をともせるがごとし。
The Buddhas of the ten directions were seated under the trees, and it was as if the grasses and trees of the worlds in the ten directions had been set a fire.
The ten directions' various Buddha were seated under the trees, it was as if the grasses and trees of the ten directions' worlds had lighted a fire.
此の御前にてせんせられたる文なり。
It was in this setting that the above passage was expounded.
This sentence was selected in front of this setting.
本文 Original Text 目次 Table of Contents
末法の本仏の立場で法華経二十八品を後継者、日興上人に口伝した書【御義口伝 下】要点解説(104) |
Gosho 兵衛志殿御返事 七 The Three Obstacles and Four Devils |
京都市 妙覚寺(全16紙)所蔵。他一箇所にて第11紙末尾2行の断簡所蔵。
Genuine writing; Myokakuji Temple in Kyoto City possesses page 16. Others possess two lines of fragmentary documents of the end of page 11.
仏になり候事は此の須弥山にはりをたてて彼の須弥山よりいとをはなちて、そのいとの・すぐにわたりて・はりのあなに入るよりもかたし。
To attain Buddhahood is difficult indeed, more difficult than the feat of placing a needle atop the Mount Sumeru of this world and then casting a thread from atop the Mount Sumeru of another world directly through the eye of this needle.
To become Buddha is difficult indeed, more difficult than the feat of standing a needle atop the Mount Sumeru and then casting a thread from the top of another Mount Sumeru directly for passing the eye of this needle.
いわうや・さかさまに大風のふきむかへたらんは・いよいよかたき事ぞかし。
And the feat is even more difficult if it must be done in the face of a contrary wind.
And this is even more difficult if it must be done in the face of a contrary wind.
経に云く「億億万劫より不可議に至る時に乃ち是の法華経を聞くことを得、
The Lotus Sutra states: “A million million ten thousand kalpas, an inconceivable time will pass, before at last one can hear this Lotus Sutra.
The sutra says: “Time passes far-off and moreover when the era beyond all imagination starts, one can hear this Lotus Sutra for the first time.
億億万劫より不可議に至る、諸仏世尊、時に是の経を説きたもう・
A million million ten thousand kalpas, an inconceivable time will pass, before the Buddhas, World-Honored Ones, preach this sutra.
Time passes far-off and moreover when the era beyond all imagination starts, the various Buddha will preach this sutra.
是の故に行者仏滅後に於て是くの如きの経を聞いて疑惑を生ずること勿れ」等云云、
Therefore its practitioners, after the Buddha has entered extinction, when they hear asutra like this, should entertain no doubts or perplexities”.
Therefore, the votary, after the Buddha has passed away, when hears this sutra, should have no doubts”.
本文 Original Text 目次 Table of Contents
末法の本仏の立場で法華経二十八品を後継者、日興上人に口伝した書【御義口伝 下】要点解説(103) |
Gosho 兵衛志殿御返事 六 The Three Obstacles and Four Devils |
すこしも・をそるる心なかれ、
You should not have the slightest fear in your heart.
You should not have even the slightest fear in your mind.
過去遠遠劫より法華経を信ぜしかども仏にならぬ事これなり。
It is lack of courage that prevents one from attaining Buddhahood, although one may have professed faith in the Lotus Sutra many times since innumerable kalpas ago.
Even if one has upheld faith in the Lotus Sutra for immeasurable kalpas, one cannot attain enlightenment [if one abandons his faith in the face of the three obstacles and four devils].
Though a person had been believing in the Lotus Sutra from the far-off past world, the cause that he could not attain Buddhahood is this.
しをのひると・みつと月の出づると・いると・夏と秋と冬と春とのさかひには必ず相違する事あり、
There is definitely something extraordinary in the ebb and flow of the tide, the rising and setting of the moon, and the way in which summer, autumn, winter, and spring give way to each other.
Changes certainly occur when the high tide yields to low tide, when the moon rises and sets, when summer gives way to autumn, or winter turns to spring.
Changes certainly occur in the ebb and flow of the sea, the rising and setting of the moon, and the time in which summer, autumn, winter, and spring give way to each other.
凡夫の仏になる又かくのごとし。
Something uncommon also occurs when an ordinary person attains Buddhahood.
The same is true when a common mortal attains Buddhahood.
When a common human being becomes Buddha, it is the same.
必ず三障四魔と申す障いできたれば賢者はよろこび愚者は退くこれなり。
At such a time, the three obstacles and four devils will invariably appear, and the wise will rejoice while the foolish will retreat.
At a critical moment, he definitely will encounter the three obstacles and four devils. The wise will rejoice, while the foolish will retreat.
When the hindrances being called the three obstacles and four devils will appear, the wise rejoices by all means, the foolish person retreats.
此の事はわざとも申し又びんぎにと・をもひつるに御使ありがたし、
I have long been waiting to tell you this, either through my own messenger or by some other means. So I greatly appreciate your sending these messengers to me.
I have long been waiting to tell you this, either through my own messenger or by the other means. So, I appreciate your sending these messengers to me.
堕ち給うならば・よもこの御使は・あらじと・をもひ候へば・もしやと申すなり。
I am sure that, if you were about to abandon your faith, you would not have sent them. Thinking it may still not be too late, I am writing this letter.
I think that, if you were about to abandon your faiths, you would not have sent them. Thinking it might be, I am writing this letter.
本文 Original Text 目次 Table of Contents
御書 INDEX・略歴
WRITING OF NICHIREN
観心本尊抄(御書五大部)
開目抄(御書五大部)
撰時抄(御書五大部)
報恩抄(御書五大部)
立正安国論(御書五大部)
御書十大部(五大部除く)
血脈・相伝・講義
重要法門(十大部除く)
御義口伝
日興上人
日寛上人 六巻抄
日寛上人 御書文段
小説 日蓮の生涯 上
小説 日蓮の生涯 中
小説 日蓮の生涯 下
LIFE OF NICHIREN
日蓮正宗関連リンク
南条時光(上野殿)
阿仏房・千日尼
曾谷入道
妙法比丘尼
大田乗明・尼御前
四条金吾・日眼女
富木常忍・尼御前
池上兄弟
弟子・信徒その他への消息
法華経・釈尊・日蓮大聖人・羅什
創価破析
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| 少し読みました ぜひ出.. |
| by bb at 16:29 |
| 이 블로그의 사진을 사.. |
| by johsei1129 at 00:28 |
| > ikkatsucen.. |
| by johsei1129 at 22:04 |
| > ikkatsucen.. |
| by johsei1129 at 23:18 |
| > ikkatsucen.. |
| by johsei1129 at 22:50 |
| > ikkatsucen.. |
| by johsei1129 at 10:09 |
| > ikkatsucen.. |
| by johsei1129 at 21:38 |
| 失礼しました、ご指摘の通.. |
| by johsei1129 at 08:29 |
| 失礼しました。修正しまし.. |
| by johsei1129 at 16:05 |
| ご指摘の通りです。 修.. |
| by johsei1129 at 08:30 |
| venuspoor.co.. |
| from venuspoor.com/.. |
| http://venus.. |
| from http://venusha.. |
| www.whilelim.. |
| from www.whilelimit.. |
| http://while.. |
| from http://whileli.. |
| http://www.v.. |
| from http://www.val.. |
| ドイツ皇帝の最後の宮殿で.. |
| from dezire_photo &.. |
| Gosho 兵衛志殿御返事 .. |
| at 2019-04-25 06:53 |
| Gosho 兵衛志殿御返事 .. |
| at 2019-04-24 06:58 |
| Gosho 兵衛志殿御返事 .. |
| at 2019-04-23 07:01 |
| 末法の本仏の立場で法華経二十.. |
| at 2019-04-23 00:15 |
| 1, Journey to.. |
| at 2019-04-22 22:46 |
