日蓮大聖人『御書』解説

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2017年 02月 28日

4 Nichiren Starts Propagation in Kamakura(1)

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                   Hachiman Shrine now                   

                              Japanese version


Parent and child of Tokiyori Hōjō made Zen meditation in Kenchō-ji Temple of Kamakura.

Samurais of the defense gathered for the rotation of the temple. It is heavily guarded.

In thefacing of parent and child, there is Dōryu of the Zen priest who wore a black robe.

Dōuryu was calledname Rankei, as virtuous priest invited from Sung. He came from Western Shu (present-day Shichuan Province, China) during the Southern Sung Dynasty. He made a voyage to Japan with a disciple at the age of 33 years old and he entered capital Kyōto in the next year and entered the Invited Place of Senyuji Temple. Furthermore, he visited Kamakura and was in Juhukuji Temple and Jorakuji Temple, but he was invited and was nominated for the founder and received faith when Tokiyori Hōjō erected Kenchō-ji Temple.

Tokiyori asalready far from the regent's post, but he is a direct descendant of Hōjō continuing from Sanetoki and Yasutoki. The power overwhelmed others. He puts it under the control of it even in the Imperial Court. It was the emperor in this Japan, and he was a dictator substantially.

A Zen priest having a stick stands behind parent and child.

At first Tokisuke of the eldest son was hit his shoulder. He glares at a Buddhist priest unintentionally.

Tokimune was hit next. The reaction of Tokimune is different from one of the older brother. He had look oops, but closed his eyes calmly again.

Dōryu blooms.

“Because you, two are young, a heart changes."

While FatherTokimune closes its eyes, he talks.

“Hum. Is it possible for the chief bonze to read the heart of two children?”

Dōryu is proud-looking.

"Sir Tokisuke bares anti-rebellious spirit to Sir Tokimune. He has a feeling not to be defeated by younger brother vividly.”

"Hum, how about a younger brother.?"

"It will be the future of the father."

"Is it mine?"

"Who becomes a leader of Kamakura after Sir. Tokiyori? Tokisuke of the older brother is dominant with the number of ages, and I am superior with the ability."

Violent-tempered Tokisuke butts in.

"Priest Dōryu, you may say too much!"

Father stopped an older brother.

"Wait, and wait. The guess of the chief bonze is mixed in the supposition. It is teaching of the Zen Buddhism not to disturb a heart in such a thing."

A smile played on Doryu’s lips.

While Tokiyori closed his eyes, he heard it.

"Then the chief bonze, my heart is readable how."

Dōryu was lost in thought.

"Is it recent natural disaster and famine, is not it?"

"Do you see it like that?"

"The Kamakura Shogunate is thought to be secure now. Accordingly, as for Lord Tokiyori, it should be anxious about improvement of domestic administration from now on. However, is it not sadness when even Lord Tokiyori cannot stand starvation, an epidemic, extraordinary phenomena in heaven?"

"On the contrary."

Dōryu became stiff.

"I think about you, the chief bonze. You are the noble Buddhist priest who came expressly from China. Our Japan thought that the trade with China was important and maintained the port of Kamakura. However, it is possible because politics of China is secure as for it. China is threatened by the northern savage tribe."

Sweat broke out on Dōryu’s forehead.

“Did you know?”

“The reason that built this temple is because you are the Chinese superior well-informed person. I want to hear various information. I think that it is not to become the loss if you feel to spread Zen Buddhism in this Japan.”

Dōryu looked down.

"It does not become very as good as expected. In Japan, Nembutsu sect of Buddhism occupies most now. And include we Zen Buddhism in Kamakura, and there is the priest attacking every denomination now."

"Hum, it is mysterious indeed."

"It is a priest called Nichiren probably."

Tokiyori laughed.

"There is uneasiness in me for diplomacy. There is worry for propagation for a chief bonze.”


               continued (2)

Life of Nichiren Part 1 contents




by johsei1129 | 2017-02-28 21:39 | LIFE OF NICHIREN | Comments(0)
2017年 02月 25日

3 Nichiren Declares the Establishment in True Buddhism in the Hometown on Readiness.(3)

                      Japanese version


This case was reported quickly to Kagenobu of the lord of a manor who governed Tōjō Country.

Kagenobu lay down, but got up, with a start.

"What? Nembutsu is the hell of incessant suffering?"

Kagenobu is a strong believer of Nembutsu. Nembutsu is believed in enthusiastically. To criticize was tabooed.

Kagenobu showed an expression of the anger in a beginning, but burst into laughter before long.

“I am sure of my game. We arrest the Buddhist priest called Nichiren. It is not what it can consent tacitly to as a lord of a manor that there is such a bad person in Seichōji temple. We arrest the guy and appeal to the Shogunate for the misbehavior of the temple. The temple will become a follower of we Tōjō if we do so it. Good, here we go!”

Kagenobu takes the sword and leaves. Attendants followed it in a hurry.

Kagenobu and his subordinates let horse drive fast. They ran by the mountain path and climbed the approach to the temple.

Nichiren and Jōkenbō, Gijōbō were in the middle of the conversation in the temple. It is time when Nichiren explained the teaching of the Lotus Sutra to two senior fellow disciples.

A young monk burst into the room.

“Serious! The lord of a manor flocked. When Nembutsu is why is the worst hell, they are yelling.”

Jōkenbō raised one knee.

"The game is up. Did it leak? Nichiren, leave early!”

Nichiren straightened himself.

"I am due to hand this time. I excuse."

Gijōbō stopped it.

“Don't do that. This temple is an inveterate foe for a fight for land with Tojo. We cannot roll you up here.”

The inside of the temple rustled at the same time as they said so. Samurais invaded it.

A voice to shout, and to scatter, a ferocious voice sounded.

"Where is the person called Nichiren? Where is Nichiren?”

Kagenobu Tōjō opened the door of the room violently.

There were only two people of Jōkenbō and Gijōbō there.

Kagenobu pointed a whip to the tip of nose of Jōkenbō.

"Where is the person called Nichiren?"

“He is no there. He already left.”

Gijōbō was resolute and said.

"Lord Kagenobu, it is imprudent to enter the temple with your wearing shoes despite a lord of a manor. Ōama is the blood relationship of Kamakura. This thing is not good for Lord kagenobu either."

Kagenobu was settled down a little

"There was information. There seems to be a person saying that the prayer of Nembutsu is hell. It is the duty of the lord of a manor to supervise such a person. I intend to catch the people taking part in the person.”

The voice that "the guy was there!" from the outside sounded.

Nichiren went down the mountain behind for going at a trot.

The samurai who pulled a sword caught up with Nichiren.

Nichiren turns around.

Samurais surrounded Nichiren.

This was surprising. A misfortune befell him at the same time to make teaching. Nichiren felt as if he had a glimpse of coming life.

However, the group of the farmer jumped out of the forest then and protected Nichiren and confronted samurai. They were people of the supporters of a Buddhist temple of Seichōji. Most are local farmers. They heard urgency and gathered.

Farmers glare at samurais with a stick in a hand.

A samurai was enraged.

" You are outrageous farmers! Do you take sides with a bad Buddhist priest?”

Farmers call out to each other and begin to hit a stick and push away samurais.

The samurai does not lose, too.

After the hostility of both continued, Kagenobu appeared. He seemed to consider that a situation was disadvantageous. He withdrew samurais. And he threatened farmers on a return.

"This is all right today. But I remember it. There are people against a lord of a manor. I'll get even with you sometime."

Kagenobu left, farmers gave sigh of relief.


Nichiren, Jōkenbō, three people of Gijōbō go down the thin mountain path. All three held their breath. A pursuer may come.

Miura Peninsula was seen on the opposite bank far. Furthermore, Mount Fuji is seen in the distance.

Gijōbō handed baggage to Nichiren.

"What would you do from now on? Do you come back to Kyōto?”

Nichiren waved a neck.

"I will go to Kamakura."

"Why. You should go to Kyōto if you succeed in life.”

Nichiren said flatly.

"The center of Japan is Kamakura now. I want to try oneself in the ground.”

Nichiren greeted and went down the mountain. His back figure becomes small.

Jōkenbō said like a soliloquy.

"Is he all right?"

Gijōbō brightened his eyes.

"Sure, he was the man who surpassed in this Seichōji temple. We do not worry."

These two people were senior fellow disciples, but assumed Nichiren a teacher after this. And they support activity of Nichiren for a life.


           Continue to Nichiren Starts Propagation in Kamakura


Life of Nichiren Part 1 contents



by johsei1129 | 2017-02-25 17:52 | LIFE OF NICHIREN | Comments(0)
2017年 02月 23日

3 Nichiren Declares the Establishment in True Buddhism in the Hometown on Readiness.(2)

                     Japanese version
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                    From Biography of Nichiren Daishōnin

Any people regardless of age or sex goes up the approach to the Seichōji temple in the morning.

A passing old woman doubted and asked them.

"Are there some kind of gatherings?"

"There is sermon from now on."

“Hum!”

"The Buddhist priest called Renchō came home from Mt. Hiei-zan. We listen to a story him today,”

An old woman remembered it.

"Is it Renchō? You're right. There was surely him here. He was an innocent child, but did it become so excellent yet?"

“So, I am looking forward to seeing that priest Renchō will talk about Nembutsu.”

The woman whom there was aside butts in.

"No, priest Renchō is Zen sect. The Zen sect is popular among samurai. It is the world of the samurai now. Renchō should be shrewd in the fashion.”

An old woman has begun to be enthusiastic suddenly.

"I go, too. I want to hear the teaching of the Singon. It is decided the holiest teaching is Shingon in this Japan. Shingon is because a noble priest gathers. Oh, it is a pleasure.”

The samurai who heard this conversation approached and said.

“As for you, a thought is light. Priest Renchō intends to put up the body in Religious Precept sect. They make a bridge and give a sick person almsgiving. There is not the noble person as a priest of the Religious Precept sect.”

People pass their side by a brisk walk.

The samurai was upset.

“This is not the time to talk such things.”

They all went up the slope.

The private Buddha statue hall of the Seichōji temple was a small building.

Audience gathered by twos and threes.

There is a small Buddha statue in the central depths, and parents, Ōama,the priest of Dōzenbō and others are waiting in front of it.

All were bright, but only the Dōzenbō was uneasy for some reason. He does not get rid of born timidity. Does he feel uneasy?

On the other hand, Enchibō and Dōgibō sat with an arrogant face. If it was a mistake, they asked immediately and intended to shame sermon of Renchō.

Renchō appeared, and the hall subsided.

He sits in the center and welcomes it lightly and take a deep breath and say.

“I, Renchō returned from Mt. Hiei-zan. Thank you very much for longtime nurture. I give thanks on this occasion. By the way, this time I change the name of Renchō and introduce myself as Nichiren.”

“Nichiren.”

All members rustle lightly.

"As the result of having learned in the temples such as Mt. Hiei-zan, Mt.Koya-san, Onjōji temple, I knew that the truth was merely one. I express it.”

Everybody accepts breath.

“Nam-myoho-renge-kyo.”

Audience was dumbfounded, but Nichiren continues it.

"This is the law that Buddha left. Master Buddha came into Nirvana and more than two thousand years passed. The only way to survive in this Latter Days of the Law is only Nam-myoho- renge-kyo.”

There was the powerful sermon person who had not looked so far, the people noticed it.

Enchibō ridicules with Dōgibō reflectively.

Dōzenbō of the teacher drains a cold sweat.

The smile of Ōama disappeared.

The parents keep opening a mouth.

"I Nichiren will spread this Nam-myoho-renge-kyo. I will grant this title to the mouth of all people of Japan. However, it is a fact that there is bad Law to thrive in the world. There is not the future of all creatures if we do not exterminate this."

Dōzenbō was upset, and words were given unintentionally.

"Bad Law. Is it that there is such a thing in the world?”

Nichiren nods.

"There are four. One is Nembutsu sect of Buddhism. The great villain method who they preach Amida Buddha ignoring Shakyamuni Buddha , and destroys Buddha Law. The person believing this will fall into the hell of incessant suffering.”

Audience screamed. An old woman covers her ears. Man and woman edges back. Enchibō poured eyes of the anger.

"It is Zen school next. This sect is Buddha law and is not Buddha law. This is the heretical doctrine which came off from a text of a sutra. The person believing this is behavior of the heavenly devil."

"Foolish thing!"

The roar happened in the whole building. But Nichiren is not shaken.

"It is the Shingon sect next. It is the false law that they engage the Dainichi Buddha who is not Shakyamuni Buddha. A country dies out if they pray for this.”

The audience ran away from the temple individually.

"It is the Religious Precept sect last. There are priests brandishing the religious precepts that are the lowest teaching of Buddha. They are traitors. I talked about an outline as things mentioned above.”

There was none of the audience.

Dōzenbō grieved.

"Renchō, no Nichiren, you say what a terrible thing. Do you antagonize Japan?"

Mother umegiku puts hands together and rubs it.

"Stop only slandering other sects. It is a terrible thing that Nembusu is called Hell.”

Father Mikuni frowned knit his brows in anger, too.

"What! Though I sent you on ascetic practices with much effort, to say such a thing. Where did you have such a thought? "

Nichiren was calm.

"Father, mother, teacher. I decided it. I will live with the Lotus Sutra. Nobody can break this oath."

Mother burst into tears.

Jōkenbō of the senior disciple entered among them here.

“Well, you should be satisfied. It looks like Nichiren was ready outstanding.”

Gijōbō of the same senior fellow disciple supports it.

"I want to hear the present story in detail, too. Then you start to decide whether it is good, or it is bad."

Ōama helped them taking the opportunity, too.

"I was really surprised, too, but I am the same as a foster parent of Nichiren from old days. I am a friend."

Nichiren put hands together.

"Words, I do not forget it throughout the life."

Teacher Dōzenbō lost heart and went out.

Enchibō of the old priest stood in the way there.

"Well really, Dōzenbō, you had a problem disciple. I look forward to how you take this responsibility."

Dōzenbō was upset and left to escape.


           continued (3)


Life of Nichiren Part 1 contents



by johsei1129 | 2017-02-23 21:41 | LIFE OF NICHIREN | Comments(0)
2017年 02月 23日

唱法華題目抄 要点解説その五

引き続き大聖人は「一文不通の我等が如くなる者は、いかにしてか法華経に信をとり候べき、又心ねをば何様に思い定め侍らん」と問いかけ、それに対し「此の身の申す事をも一定とおぼしめさるまじきにや、其の故はかやうに申すも天魔波旬・悪鬼等の身に入つて人の善き法門を破りや・すらんとおぼしめされ候はん。一切は賢きが智者にて侍るにや」と答えます。

さらに「若しかやうに疑い候はば、我身は愚者にて侍り、万の智者の御語をば疑いさて信ずる方も無くして、空く一期過し侍るべきにや」と論難を立て、「依法不依人及び依了義経、不依不了義経」の法門について解き明かし、「四十余年の諸経、並に涅槃経を打ち捨てさせ給いて、法華経を師匠と御憑み候へます」と断じます。

仏の遺言に依法不依人と説かせ給いて候へば、経の如くに説かざるをば何にいみじき人なりとも御信用あるべからず候か。
又依了義経、不依不了義経と説かれて候へば、愚癡の身にして一代聖教の前後浅深を弁えざらん程は、了義経に付かせ給い候へ。了義経不了義経も多く候、阿含小乗経は不了義経・華厳・方等・般若・浄土の観経等は了義経、又四十余年の諸経を法華経に対すれば不了義経、法華経は了義経、涅槃経を法華経に対すれば法華経は了義経、涅槃経は不了義経、大日経を法華経に対すれば大日経は不了義経、法華経は了義経なり。

故に四十余年の諸経並に涅槃経を打ち捨てさせ給いて、法華経を師匠と御憑み候へ。
法華経をば国王・父母・日月・大海・須弥山・天地の如くおぼしめせ。諸経をば関白・大臣・公卿・乃至万民・衆星・江河・諸山・草木等の如くおぼしめすべし。

我等が身は末代造悪の愚者・鈍者・非法器の者、国王は臣下よりも人をたすくる人、父母は他人よりも子をあはれむ者、日月は衆星より暗を照らす者、法華経は機に叶わずんば況や余経は助け難しとおぼしめせ。
又釈迦如来と阿弥陀如来・薬師如来・多宝仏・観音・勢至・普賢・文殊等の一切の諸仏・菩薩は我等が慈悲の父母此の仏菩薩の衆生を教化する、
慈悲の極理は唯法華経にのみとどまれりとおぼしめせ。
諸経は悪人・愚者・鈍者・女人・根欠等の者を救ふ秘術をば未だ説き顕わさずとおぼしめせ。

法華経の一切経に勝れ候故は但此の事に侍り。而るを当世の学者・法華経をば一切経に勝れたりと讃めて、而も末代の機に叶わずと申すを皆信ずる事、豈謗法の人に侍らずや。
只一口におぼしめし切らせ給い候へ。所詮法華経の文字を破りさきなんどせんには、法華経の心やぶるべからず。又世間の悪業に対して云いうとむるとも、人人用ゆべからず。只相似たる権経の義理を以て云いうとむるにこそ、人はたぼらかさるれとおぼしめすべし」と。


唱法華題目抄 要点解説その六に続く




by johsei1129 | 2017-02-23 20:39 | 御書十大部(五大部除く) | Comments(0)
2017年 02月 22日

唱法華題目抄 要点解説その四

三類の強敵「俗衆増上慢・道門増上慢・僭聖増上慢」を詳細に示した大聖人は、次にその中でも僭聖増上慢が最も末法の法華経の行者を苦しめる大敵であることを解き明かします。

「上の三人の中に第一の俗衆の毀よりも第二の邪智の比丘の毀は猶しのびがたし、又第二の比丘よりも第三の大衣の阿練若の僧は甚し。
此の三人は当世の権教を手本とする文字の法師、並に諸経論の言語道断の文を信ずる暗禅の法師、並に彼等を信ずる在俗等四十余年の諸経と法華経との権実の文義を弁へざる故に、華厳・方等・般若等の心仏衆生・即心是仏・即往十方西方等の文と、法華経の諸法実相・即往十方西方の文と語の同じきを以て義理のかはれるを知らず。或は諸経の言語道断・心行所滅の文を見て一代聖教には如来の実事をば宣べられざりけりなんどの邪念をおこす。
故に悪鬼・此の三人に入つて末代の諸人を損じ、国土をも破るなり。

故に経文に云く「濁劫悪世の中には多く諸の恐怖有らん悪鬼其の身に入つて我を罵詈し毀辱せん乃至仏の方便随宜所説の法を知らず」文。
文の心は、濁悪世の時、比丘、我が信ずる所の教は仏の方便随宜の法門ともしらずして権実を弁へたる人出来すれば、詈り破しなんどすべし。是偏に悪鬼の身に入りたるをしらずと云うなり。されば末代の愚人の恐るべき事は刀杖・虎狼・十悪・五逆等よりも三衣・一鉢を帯せる暗禅の比丘と、並に権経の比丘を貴しと見て実経の人をにくまん俗侶等なり」と。

 故に涅槃経二十二に云く「悪象等に於ては心に恐怖する事無かれ、悪知識に於ては怖畏の心を生ぜよ。
何を以ての故に是、悪象等は唯能く身を壊りて心を破ること能わず。悪知識は二倶に壊るが故に乃至悪象の為に殺されては三趣に至らず、悪友の為に殺されては必ず三趣に至らん」文 。
此文の心を章安大師宣べて云く「諸の悪象等は但是れ悪縁にして人に悪心を生ぜしむる事能わず、悪知識は甘談詐媚巧言令色もて人を牽いて悪を作さしむ。悪を作すを以ての故に人の善心を破る、之を名づけて殺と為す即ち地獄に堕す」文。
文の心は悪知識と申すは甘くかたらひ詐り媚び、言を巧にして愚癡の人の心を取つて善心を破るといふ事なり。
総じて涅槃経の心は十悪・五逆の者よりも謗法闡提のものをおそるべしと誡めたり。闡提の人と申すは法華経・涅槃経を云いうとむる者と見えたり。
当世の念仏者等・法華経を知り極めたる由をいふに因縁・譬喩をもて釈し、よくよく知る由を人にしられて然して後には、此の経のいみじき故に末代の機のおろかなる者及ばざる由をのべ、強き弓重き鎧かひなき人の用にたたざる由を申せば、無智の道俗さもと思いて実には叶うまじき権教に心を移して、僅かに法華経に結縁しぬるをも飜えし、又人の法華経を行ずるをも随喜せざる故に師弟倶に謗法の者となる」と。

 之れに依つて謗法の衆生国中に充満して適仏事をいとなみ、法華経を供養し追善を修するにも念仏等を行ずる謗法の邪師の僧来て、法華経は末代の機に叶い難き由を示す。
故に施主も其の説を実と信じてある間、訪るる過去の父母夫婦兄弟等は弥地獄の苦を増し、孝子は不孝謗法の者となり、聴聞の諸人は邪法を随喜し悪魔の眷属となる。
日本国中の諸人は仏法を行ずるに似て仏法を行ぜず、適・仏法を知る智者は国の人に捨てられ守護の善神は法味をなめざる故に威光を失ひ利生を止此の国をすて他方に去り給い、悪鬼は便りを得て国中に入り替り、大地を動かし悪風を興し一天を悩し、五穀を損ず故に飢渇出来し、人の五根には鬼神入つて精気を奪ふ。是を疫病と名く、一切の諸人善心無く多分は悪道に堕つることひとへに悪知識の教を信ずる故なり」と。

 仁王経に云く「諸の悪比丘多く名利を求め国王太子王子の前に於て自ら破仏法の因縁破国の因縁を説かん。其の王別えずして此の語を信聴し横に法制を作りて仏戒に依らず、是れを破仏破国の因縁と為す」文。
文の心は末法の諸の悪比丘国王大臣の御前にして国を安穏ならしむる様にして終に国を損じ、仏法を弘むる様にして還つて仏法を失うべし。国王大臣此の由を深く知し食さずして此の言を信受する故に、国を破り仏教を失うと云う文なり。此の時日月度を失ひ時節もたがひて夏はさむく冬はあたたかに秋は悪風吹き、赤き日月出で望朔にあらずして日月蝕し或は二つ三つ等の日出来せん。大火大風彗星等をこり飢饉疫病等あらんと見えたり。国を損じ人を悪道にをとす者は悪知識に過ぎたる事なきか」と。

唱法華題目抄 要点解説その五に続く




by johsei1129 | 2017-02-22 23:15 | 御書十大部(五大部除く) | Comments(0)
2017年 02月 18日

3 Nichiren Declares the Establishment in True Buddhism in the Hometown on Readiness.(1) 

               Japanese version
f0301354_21250859.jpg

                     From Biography of Nichiren Daishōnin


Renchō arrived at the hometown.

He feels nostalgic for the smell of the tide.

Renchō walk uphill.

He watched that there was the Seichōji Temple uphill.

There were Buddhist priests of the child. They probably got tired of cleaning the front gate. This is because they forced the leaf which they collected on each other.

Renchō called out to them smilingly.

“Look here. You must not quarrel.”

Boys suspected a priest to call out to intimately, but noticed it before long.

“Are you perhaps Mr. Renchō?”

When Renchō nods, boys run in a hurry to the main hall of the temple.

He entered the precincts.

His parents, Dōzenbō, Jōkenbō, Gijōbō, Ō’ama met him.

Renchō said hello smilingly.

"I returned now."

Umegiku of his mother is filled with tears, Dōzenbō gets upset. Ō’ama was smiling and Jōkenbō and Gijōbō of the senior fellow disciple met Renchō with the shined face. And boys peeped out in the shadow of adults with fascination.


A banquet began at the night.

A boy hits the hand drum.

The people of the temple sat down with Renchō as the best seat. Everybody talked with a smile.

Renchō was occasionally tense among these people. Is he tense ahead of the tomorrow's sermon?


The next morning. The precincts were still dark.

Dōzenbō looked in the Renchō’s room so that he tempts Renchō for a religious service, but there is not him.

He asked a boy priest.

“Where is Renchō?”

"Yes, towards Kasaga Forest."

There was halfway up a mountain which looks around the Pacific.

Kasaga Forest was going to greet morning, but it is still dark.

There was the very large sea in front.

The sky has begun to shine.

Renchō stared at the dim light of the horizon.

The sun of April 28, 1253 rose.

Renchō chanted it as decided.

“Nam-myoho-renge-kyo, Nam-myoho-renge-kyo.”


                Contunued


Life of Nichiren Part 1 contents



by johsei1129 | 2017-02-18 21:15 | LIFE OF NICHIREN | Comments(0)
2017年 02月 18日

2 People of Seichō-ji Temple of the Hometown (3)

                      Japanese version


Renchō left Kamakura and aimed at Mutsura, present Yokohama at that time. This is because it gets into aboat. A ship is more comfortable early than people go around Tokyo Bay.

 But it was difficult that there was the barrier on the way.

 People crowded in front of the barrier.

 Travelers take out money and pay it to a government official. The person without the money held out brown rice. This barrier was built just recently. All the peopleare all the more depressed.

 One priest had a pleasant chat against a samurai in the hall of the barrier.

 That priest wears a poor priest robe, but he gains weight a little and is healthy.

 He was called the name Ninshō, and a popular name was called Ryōkan.

 The native place is Yamato. He climbed Mt. Shigisan at 10 years old and trained himself. At the age of 17 years old, he received the precept at altar building of Tōdai-ji Temple. He made Eison a teacher and, at the age of 24 years old, became a priest. And he went to the Kantō district in 1252 and entered Kamakura in 1262 and spread Religious Precepts Sect.

This Buddhist priest receives strong trust of the Shogunate. Tokiyori Hōjō founded the Kōsenji Temple and assumed him a founder.

Ryōkan is unique.

Ryōkan was running this barrier. It was surprising that a priest managed the means of transportation, but a priest was engaged in the administration of such facilities mainly in those days.

It is about just these days that a samurai family would govern. The Shogunate which Hōjō leads is not stable in its finance. Samurais spent all their time battle until now. They do not have senses of economy at all. Even if they were good at the struggle, the ability for rule was the same level as an infant. It is like that, and they cannot do the public works projects to build a bridge and a road. Therefore, priests who belonged to an educated class, and with abundant financial power played a key role, and the maintenance of the country was pushed forward.

The center of the politics is Kamakura, but the economy is Kyōto at that time. It was the monks from Kinki who caught the funds of Kyōto.

Ryōkan attracted the Shogunate's attention using the abundant fund and was going to get power. What we think he is from Tōdaiji is alarge-scale fundraising activity for the rebuilding of the Great Buddha of Nara, which was held 70 years ago. He from Tōdai-ji Temple learned this collection of money system and came over to Kanto.

The partner of the conversing with of Ryōkan was Shigetoki Hōjō. He is a strong believer of Nembutsu. His father is Yoshitoki Hōjō who built the prosperity of the Shogunate.

Therefore, Shigetoki controlled an important post of the Shogunate for granted. Nagatoki, his child, became the regent after succeeding Tokimune.

His clan was conspicuous even in the same Hōjō.

Shigetoki held a cup in his hand while seeming to be satisfied, and looking at the situation of the barrier.

Government officials of the barrier carried a large quantity of money which they collected from passersby. The copper money has a hole in the center. Official pass this by strings and makes by 100 pieces. These 100 pieces were called one kan in those days. Money called thousands kan was piled in heaps in this way. The rice was piled up like a mountain, too. The people called this "the rice of the barrier of Mutsura".

Ryōkan and Shigetoki Hōjō talk peacefully.

Shigetoki was pleasant.

"Wow, you thought carefully. To make a barrier, and to collect rice and money. The thought does not possess country samurai, too. It is a good idea.”

Pot-bellied Ryōkan begins to talk softly.

"Kamakura needs public works more. It is helped the finance of the Shogunate, and it becomes the happiness of a poor person if we collect tax from people thinly widely in this way. It is the teaching of the sect of my religious precepts in these, and this comes true on the way of Buddha.”

Shigetoki goes well with alcohol.

"I am thankful. Because we have only to follow religious precepts as for your doctrine, it is easy to be understood."

Ryōkan answered.

"I believe that our denominationis integral with the shogunate. If there is a rulingclass, there is a monk. I devote myself to the Shogunate in this way, but it is only a trouble that the temple of Kamakura is small. Lord, I thank you in advance

I remember. In fact, there is a plan to build the temple on my land of Kamakura. The temple is called Gokurakuji. I am seeking a priest now.”

"The story that it is good. It leads to prosperity of lord you if I leave the temple to this Ryōkan.”

Two people watched each other smilingly.

There was Renchō in the line of the traveler sullenly at the entrance of the barrier. He took out the money from the bag and offered to the officials.


    continued to Declaration of Establishing the True Buddhism


table of contents Part 1




by johsei1129 | 2017-02-18 15:27 | LIFE OF NICHIREN | Comments(0)
2017年 02月 17日

唱法華題目抄 要点解説その三

つぎに大聖人は「問うて云く何なるすがた並に語を以てか法華経を世間にいゐうとむる者には侍るや・よにおそろしくこそおぼえ候へ」と論難を立て、それに次のように答えます。
答えて云く、始めに智者の申され候と御物語候いつるこそ法華経をいゐうとむる悪知識の語にて侍れ。末代に法華経を失うべき者は、心には一代聖教を知りたりと思いて、而も心には権実二経を弁へず。身には三衣一鉢を帯し、或は阿練若に身をかくし、或は世間の人にいみじき智者と思はれて、而も法華経をよくよく知る由を人に知られなんとして、世間の道俗には三明六通の阿羅漢の如く貴ばれて法華経を失うべしと見えて候」と。

さらに「
問うて云く、其の証拠如何」論難を立て答えます。
「答えて云く法華経勧持品に云く「諸の無智の人悪口罵詈等し及び刀杖を加うる者有らん。我等皆当に忍ぶべし」文。妙楽大師此の文の心を釈して云く「初めの一行は通じて邪人を明す。即ち俗衆なり」文。文の心は此の一行は在家の俗男俗女が権教の比丘等にかたらはれて敵をすべしとなり」と。

経に云く「悪世の中の比丘は邪智にして心諂曲に未だ得ざるを為得たりと謂い我慢の心充満せん」
文・妙楽大師此の文の心を釈して云く「次の一行は道門増上慢の者を明す」文。
文の心は悪世末法の権教の諸の比丘我れ法を得たりと慢じて、法華経を行ずるものの敵となるべしといふ事なり。

経に云く「或は阿練若に納衣にして空閑に在つて自ら真の道を行ずと謂いて人間を軽賤する者有らん利養に貪著するが故に白衣の与に法を説き世に恭敬せらるる事六通の羅漢の如くならん、是の人悪心を懐き常に世俗の事を念い名を阿練若に仮りて好んで我等が過を出さん而も是くの如き言を作さん。此の諸の比丘等は利養を貪るを為つての故に外道の論義を説き、自ら此の経典を作りて世間の人を誑惑す。名聞を求むるを為つての故に分別して是の経を説くと。
常に大衆の中に在りて我等を毀らんと欲するが故に国王・大臣・婆羅門・居士及び余の比丘衆に向つて誹謗して、我が悪を説いて是れ邪見の人、外道の論議を説くと謂わん」已上。

妙楽大師此の文を釈して云く「三に七行は僣聖増上慢の者を明す」文。経並に釈の心は悪世の中に多くの比丘有つて身には三衣一鉢を帯し、阿練若に居して行儀は大迦葉等の三明六通の羅漢のごとく、在家の諸人にあふがれて一言を吐けば如来の金言のごとくをもはれて、法華経を行ずる人をいゐやぶらんがために、国王大臣等に向ひ奉つて此の人は邪見の者なり、法門は邪法なりなんどいゐうとむるなり」と。


唱法華題目抄 要点解説その四に続く




by johsei1129 | 2017-02-17 19:51 | 御書十大部(五大部除く) | Comments(0)
2017年 02月 17日

2 People of Seichō-ji Temple of the Hometown(2)

                   Japanese version


At that time, they could hear people's voice in front of the gate.
"Did he return home?"

Ō’ama was restless.

All members proceed to the entrance hall.

Buddhist priests of the temple quarrelled with samurais who rode a horse at the door front.

One of the samurais, Kagenobu Tōjō of the lord of a manor was staring with a fearless look.

He is a guest who has not invited. All the expressions of the people of the temple clouded over.

Kagenobu Tōjō looked down on all people of the Seichōji Temple.

“Oh, all of Seichōji Temple. You are all here. Today, I came up with a decision to settle the landfight for many years.”

The young Jōkenbō was staring glare. He is a senior disciple of Renchō.

“Dear Tōjō, what is said? You are not permitted the selfish behavior in this temple despite a lord of a manor.”

Kagenobu turned his face aside

"I manage this whole area. I am ruling this land by an order of Kamakura shogunate that is leader of the samurai family

Likewise, the senior disciple Gijōbō got angry.

"Merely it is in the land which the lord of a manor rules over. Your rule is inferior to this temple.”

Kagenobu glared at Gijōbō.

"However, it is a fact that there are people against Kamakura. It is not allowed for some old-fashioned temples to behave in a selfish way.”

Jōkenbō yells threateningly.

"Then I appeal to Kamakura, and should I not attach an end which is right?"

Dōzenbō who was faintheartedness entered among them.

"Dear Kagenobu, the person who, in fact, is Rencho of my disciple finish long ascetic practices and will return today or tomorrow. We are busy with preparations to invite him to now. Excuse me, but it is not quarrelling time now."

Kagenobu was fearless.

“There is no help for it. I come again sometime soon, but you prepare. If you have the slightest an unpardonable thing, I come to supervise you."

Kagenobu went away horseback.

In opening up the Kamakura Shogunate, Yoritomo dispatched the samurai to his ruling place and set up a lord of a manor and guard. Although he entered the ruling area, it was not the whole country but the eastern area from Kinki, and in addition to putting out the territory of the temple.

However, the fight of the boundary line happened consistently when a lord of a manor was installed next to the territory of the temple.


               continued to (3)


table of contents Part 1




by johsei1129 | 2017-02-17 16:47 | LIFE OF NICHIREN | Comments(0)
2017年 02月 16日

2 People of Seichō-ji Temple of the Hometown(1)

                  Japanese version   


Awa is the present southern most of Bōsō Peninsula, Chiba Prefecture.

The mountains face the sea.

The sun was like subtropical.

A temple in the middle of the mountain, Seichōji Temple was looking down the Pacific Ocean.

Unlike the capital here, there is calmness. In the temple, the little monks were sweeping out the wide gate.

A laughter sounded at the auditorium of Seichōji Temple.

In the temple the statue of the Bodhisattva Space Treasury is preserved.

People waiting for the return of Renchō were in this auditorium.

Tayū Mikuni, the father of Renchō, Mother 's Umegiku-nyo, and people of Nun Ō'ama Gozen, Dōzenbō, Gijōbō, Jōkenbō are sitting in circles.

Nun Ō'ama is a strong supporter of this temple.

Dōzenbō is the master of Renchō. Gijōbō, Jōkenbō are the seniors of Renchō. Everyone knows Renchō from childhood.

Nun Ō'ama liking kaking care syas smilingly.

" Renchō was really a smart child. I have been favored Renchō since he was young. It is already 12 years with an early thing. It will be that he certainly became an excellent priest."

Nun Ō'ama was a widow of Tomotoki Hōjō. Tomotoki’s older brother is Yasutoki Hōjō who is famous as a great politician. Nun Ō'ama was rooted in this land by the relations thst her husband was the feudal lord of Awa..

She is willing to care people, and favored parents and child of Renchō and provided mental and material support.

Mikuni Tayū, Renchō’s father, thanks her. Mikuni was government officials of Awa. He never wins against her. It was her who took care of his official job.

"Thanks to Mrs. Ō'ama, Renchō has become an adult. I would like to thank you again as a father."

Mother Umegiku also appreciated her smilingly.

"I did not dream that Renchō would become a fine monk and will return to this Awa. In addition, Renchō may feel the happiness that he can preach at this temple. "

Nun Ō'ama told in aged Dōzenbō.

"Renchō seemed to do considerable ascetic practices in Mt. Hiei-zan. We can have expectation; how do think?"

Dōzenbō who is faintheartedness begins to talk.

"Who knows? Renchō was excellent in a childhood in this temple, but how about in Enryaku-ji Temple which was the highest peak of Japan? Renchō has a strong-minded character. I have uneasiness what kind of sermon he does.”

Dōzenbō kept Renchō from 12 years old to 20 years old and brought him up. He is existence like second father.

Nun Ō'ama begins to chuckle.

"Look! the pessimistic nature of the Buddhist priest of Dōzen began again."

All members were tempted and went into laughter.

It was peaceful atmosphere, but there was the person who did not feel pleasant

Renchō’s return in a temple.

Enchibō and Dōgibō, the learned and virtuous priest, whispered at the corner of the temple.

Renchō is worthless. Even if it is said that a guy trained himself in Mt. Hiei-zan, what can do in this countryside there? It is a perfect scream.”

"That Dōzebō is faintheartedness. He thinks that one friend increased, but thisSeichōji temple is our subordinate.”

Two people chuckled to themselves.

There is the power struggle in world of any place.

Enchibō and Dōgibō were influential people of the Seichō-ji Temple. Especially Enchibō bowed one character three times in the Seichō-ji Temple and spent three years writing the Lotus Sutra[1]. He memorized ten volumes of the Lotus Sutra. And it is said that he read two volumes of texts of the sutra in single night a day during 50 years. The masses of the temple praised that Enchibō is sure to become a Buddha. Therefore, he was arrogant. He wa ruling Seichō-ji Temple along with Dōgibō. There, a young monk who returned from Mt. Hiei-zan has appeared. They cannot feel interesting.


             continued


table of contents Part 1



[1] Lotus Sutra

Many Chinese translations are conveyed, but three are present in complete form. Among them, since the translation of Kumarajiva spread most widely, in general terms the Lotus Sutra refers to his translation.

Moreover, the Buddha's theory of the Lotus Sutra that the Buddha's twenty-eight chapters is called Lotus Sutra of the Former Days of the Law, and Tiantai's theory of Great Concentrationand Insight is referred to as the Lotus Sutra of the Middle Days of the Law. The Lotus Sutra of the Latter Days of the Law means the Nichiren' s Three Great Secret Laws.

Now, in this age of the Latter Day of the Law, neither the Lotus Sutra nor the other sutras have the power to save the people. Only Nam-Myoho-Renge-Kyo can lead all people to Buddhahood. This is not just my own interpretation. It is the judgement of Shakyamuni Buddha, Taho Buddha and all the Buddhas in the ten directions as well as the innumerable Bodhisattvas of the Earth.”  ‘The Teaching for the Latter Day’



by johsei1129 | 2017-02-16 19:07 | LIFE OF NICHIREN | Comments(0)