日蓮大聖人『御書』解説

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2016年 12月 10日

Gosho 佐渡國法華講衆御返事 Reply to the Hokkeko Believers on Sado Island

佐渡國法華講衆御返事

Reply to the Hokkeko Believers on Sado Island


元亨(げんこう)三年六月二十二日 日興上人七十八歳御作

June 22, 1323 (Nikko Shonin, Age: 78)


なをなをこのほう()もん()は、()でし(弟子)をたゞしてほ()けになり候。

Nichiren Daishonin’s teachings invariably will enable one to attain Buddhahood, through strictly following the correct master-disciple relationship. This issue is foremost.

()でし(弟子)だにもちが()い候へば、おな()ほく()()たも()ちまいらせて候へども、()げん()()ごく()におち候也。

Even if one upholds the Lotus Sutra, a slight deviation from this relationship will cause one to fall into the hell of incessant suffering.

うちこしうちこし、ぢき()の御でし(弟子)と申すや()らがし()う人の御とき()も候しあ()だ、ほん()でし(弟子)六人をさだ()めおかれて候。

During the Daishonin’s era, there were those who claimed to be his direct disciples, bypassing the true master-disciple relationship. The Daishonin was concerned about this. Thus, he designated six priests as his major disciples.

そのでし(弟子)()()()()それをその()()なりといはせんずるためにて候。

Thus, he designated six priests as his major disciples. He did this, in order to be certain that those who were guided and nurtured by these six priests would declare themselves to be their direct disciples.

あん()のごとく、し()う人の御のち()すゑ()のでしどもが、たれ()()う人のぢき()の御でし(弟子)(もうす)()おほ()く候。

After the Daishonin’s passing, however, just as he had worried, many of these remote disciples began to claim that were the Daishonin’s direct disciples.

これが大ほう()ぼう()にて候也。

This is a grave slander.


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by johsei1129 | 2016-12-10 21:51 | PASSAGE OF NICHIREN | Comments(0)


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