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日蓮大聖人『御書』解説

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2016年 07月 31日

Gosho 開目抄 Opening of the Eyes

(しか)るに(ぜん)男子(なんし)・我(じつ)に成仏してより已来(いらい)無量無辺・百千万億・那由佗(なゆた)(こう)なり」等云云。

 “But good men, it has been immeasurable, boundless hundreds, thousands, ten thousands, millions of nayutas of kalpas since I infact attained Buddhahood.”

 [The Juryo chapter of the LotusSutra states,] However, good men, immeasurable and unfathomable hundreds, thousands, ten thousands, ten millions of nayutas of kalpas have passed since I actually attained Buddhahood.

華厳(けごん)乃至(ないし)般若(はんにゃ)・大日経等は二乗作仏を(かく)すのみならず久遠(くおん)(じつ)(じょう)を説きかくさせ給へり、

All the other sutras such as the Flower Garland, Wisdom, and Mahāvairochana not only conceal the fact that people of the two vehicles can attain Buddhahood, but they also fail to make clear that the Buddha attained enlightenment countless kalpas in the past.

The Flower Garland Sutra, and sutras such as the Perfection of Wisdom Sutra and the Great Sun Tathagata Sutra conceal the attainment of Buddhahood of the people of the two vehicles. Furthermore, such sutras also hide the attainment of Buddhahood [of Shakyamuni Buddha] in the inconceivably remote past.

(これ)()の経経に二つの(とが)あり、

These sutras have two flaws.

All of these sutras have two faults.

一には(こう)()を存するが故に()(いま)(ごん)を開せずとて迹門(しゃくもん)の一念三千をかくせり、

First, because they teach that the Ten Worlds are separate from one another, they fail to move beyond the provisional doctrines and to reveal the doctrine of three thousand realms in a single moment of life as it is expounded in the theoretical teaching of the Lotus Sutra.

First, since they teach the practice of countless kalpas, they have not yet refuted the expedient means. Thus, ichinen sanzen (three thousand realms in a single life-moment) of the theoretical teaching is hidden.

二には()(じょう)を言うが故に(なお)未だ迹を発せずとて本門の久遠をかくせり、

Second, because they teach that Shakyamuni Buddha attained enlightenment for the first time in this world, referring only to his provisional aspect, they fail to reveal the fact stressed in the essential teaching that the Buddha attained enlightenment countless kalpas ago.

Second,since they teach the Shakyamuni first attained Buddhahood in India, his provisional identity is yet to be discarded. Therefore, [as stated in the same passage], these sutras conceal the attainment of enlightenment in the inconceivably remote past as expounded in the essential teaching.

 此等の二つの大法は一代の(こう)(こつ)・一切経の心髄(しんずい)なり、

 These two great doctrines are the core of the Buddha’s lifetime of teachings, and the very heart and marrow of all the sutras.

 These two doctrines are the core of all the teachings elucidated by Shakyamuni Buddha throughout his lifetime, and they are the heart of all the sutras.


                      つづく To be continued

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by johsei1129 | 2016-07-31 21:24 | PASSAGE OF NICHIREN | Trackback | Comments(0)


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