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日蓮大聖人『御書』解説

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2020年 01月 15日

Gosho 御義口伝下 Orally Transmitted teachings on the Lotus Sutra Part 2

第五 閻浮提内(えんぶだいない) 広令(こうりょう)流布(るふ)の事

Point Five, on the passage

「世尊、(われ)(いま)神通力を以ての故に、是の経を守護して如来の滅後に()いて、閻浮提(えんぶだい)(うち)に広く流布(るふ)せしめて、断絶せざらしめん」

World-Honored One, I nowtherefore employ my transcendental powers to guard and protect this sutra. Andafter the Thus Come One has entered extinction, I will cause it to be widelypropagated throughout Jambudvīpa and will see that it never comes to an end.”

御義口伝に云く、此の内の字は東西北の三方を嫌える文なり、

The Record of the Orally TransmittedTeachings says: This word “throughout,” or more literally “within,” impliesthat the three other directions, east, west, and north, are less favored.

広令(こうりょう)流布(るふ)とは法華経は南閻浮提(なんえんぶだい)(ばか)りに流布す可しと云う経文なり、

The sutra passage is saying that the LotusSutra is to be propagated only within the southern continent of Jambudvīpa.

此の内の字(これ)を案ず可し、

One should give careful thought to the word“within.”

(いま)日蓮等の(たぐ)い南無妙法蓮華経と唱え奉る者は深く之を思う可きなり云云。

Now when Nichiren and his followers chant Nam-myoho-renge-kyo, they must ponder this matter deeply.



Gosho 御義口伝下 Orally Transmitted teachings on the Lotus Sutra Part 2_f0301354_13422126.jpg


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by johsei1129 | 2020-01-15 06:00 | WRITING OF NICHIREN | Trackback | Comments(0)


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