日蓮大聖人『御書』解説

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2015年 03月 14日

GOSYO 御義口伝下 寿量品1

今日蓮等の(たぐ)いの(こころ)(そう)じては如来とは一切衆生なり、

Now it is the understanding of Nichiren and his followers that, generally speaking, the term “Thus Come One” refers to all living beings.
Now, from the standpoint of Nichiren and his followers, in theory, Tathagata means all living,

別しては日蓮の弟子檀那(だんな)なり、

More specifically, it refers to the disciples and lay supporters of Nichiren.
However, in reality, Tathagata represents Nichiren's disciples and believers.

されば無作(むさ)の三身とは末法の法華経の行者なり、

This being the case, the term “eternally endowed with the three bodies” refers to the votaries of the Lotus Sutra in the Latter Day of the Law.
Thus, the uncreated and unadorned three enlightened properties signify the votary of the Lotus Sutra in the Latter Day of the Law.

無作の三身の宝号を南無妙法蓮華経と云うなり、

The title of honor for one who is eternally endowed with the three bodies is Nam-myoho-renge-kyo.
The venerable name of these three enlightened properties is Nam-Myoho-Renge-Kyo.

寿量品(じゅりょうぼん)の事の三大事とは是なり、

This is what the three great concerns of actuality of the “Life Span” chapter refer to.


               
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by johsei1129 | 2015-03-14 21:39 | PASSAGE OF NICHIREN | Comments(0)


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