日蓮大聖人『御書』解説

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2015年 03月 11日

Gosho 御義口伝上 Orally Transmitted teachings on the Lotus Sutra Part 1


 御義口伝に云く南無とは梵語(ぼんご)なり、

The Record of the Orally Transmitted Teachings says: Namu or nam is a Sanskrit word.

(ここ)には帰命(きみょう)と云う、人法之れ有り、

Here it means to dedicate one’s life, that is, to the Person and to the Law.

人とは釈尊に帰命し奉るなり

In terms of the Person, one dedicates one’s life to Shakyamuni Buddha;

法とは法華経に帰命し奉るなり。

in terms of the Law, one dedicates one’s life to the Lotus Sutra.

()()うは迹門不変真如(しんにょ)の理に帰するなり
“Dedication” means dedication to the principle of eternal and unchanging truth of the theoretical teaching,

(みょう)とは本門(ずい)(えん)真如の智に(もとづ)くなり
“Life” means that one’s life dedicated to that principle bases itself on the wisdom of the truth of the essential teaching that functions in accordance with changing circumstances.

帰命(きみょう)とは南無妙法蓮華経是なり、
In essence,one dedicates one’s life to Nam-myoho-renge-kyo.

釈に云く(ずい)(えん)不変・一念(じゃく)(しょう)と、
A commentary [ by Dengyō ] says, “That which accords with changing circumstances, that which is unchanging, these are tranquil and shining in a single moment of life.”

又帰とは我等が色法なり命とは我等が心法なり

Again,“dedication” refers to the element of physical form as it pertains to us, while “life” refers to the element of mind as it pertains to us.

色心不二なるを一極(いちごく)と云うなり

But the ultimate teaching tells us that form and mind are not two things.

   

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by johsei1129 | 2015-03-11 22:42 | PASSAGE OF NICHIREN | Comments(0)


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